umbono namaphupho eBhayibhelini
Ukuchazwa kwamaphupho nemibono. Wonke umuntu uyaphupha. Ngesikhathi seBhayibheli, abantu babephupha namaphupho. Lawo kwakungamaphupho ajwayelekile kanye namaphupho akhethekile. Emaphusheni achazwe eBhayibhelini kuvame ukuba nomyalezo lowo umphuphi awuthola uvela kuNkulunkulu. Abantu ngesikhathi seBhayibheli babekholelwa ukuthi uNkulunkulu angakhuluma nabantu ngamaphupho.
Amaphupho awaziwa kakhulu avela eBhayibhelini amaphupho kaJosefa. Wayephethe nesipho sokuchaza amaphupho, njengephupho lomnikeli nombhaki. Futhi kwiTestamente Elisha sifunda ukuthi uNkulunkulu usebenzisa amaphupho ukwenza izinto zicace kubantu. Ebandleni lokuqala lamaKrestu, amaphupho abonwa njengophawu lokuthi uMoya oNgcwele uyasebenza.
Amaphupho ngesikhathi seBhayibheli
Ngezinsuku zeBhayibheli, abantu babephupha nanamuhla. 'Amaphupho amanga'. Lesi yisitatimende esaziwayo futhi kaningi siyiqiniso. Amaphupho angasikhohlisa. Lokho manje, kepha abantu babekwazi lokho ngesikhathi seBhayibheli. IBhayibheli liyincwadi esangulukile.
Ixwayisa ngokukhohlisa kwamaphupho: ‘Njengephupho lomuntu olambile: uphupha ngokudla, kepha usalambile lapho evuka; noma womuntu owomile futhi aphuphe ukuthi uyaphuza, kepha usomile futhi omile ekuvukeni (Isaya 29: 8). Umbono wokuthi amaphupho ahlobene kakhulu neqiniso nawo ungatholakala eNcwadini YomShumayeli. Ithi: Izixuku ziholela ekuphupheni futhi ukukhuluma okuningi ukubhuza kanye namaPhupho namazwi angenalutho anele. (UmShumayeli 5: 2 no-6).
Amaphupho amabi eBhayibhelini
Amaphupho asabekayo, amaphupho amabi, angenza umthelela ojulile. Amaphupho amabi nawo ayakhulunywa eBhayibhelini. Umprofethi u-Isaya akakhulumi ngephupho elibi, kodwa usebenzisa leli gama ukwesaba ukwesaba (Isaya 29: 7). UJobe ubuye abe namaphupho okukhathazeka. Uthi ngalokho: Ngoba lapho ngithi, ngithola induduzo embhedeni wami, ubuthongo bami bungehlisa usizi lwami, khona-ke uyangethusa ngamaphupho,
nemifanekiso engiyibonayo iyangethusa (Jobe 7: 13-14).
UNkulunkulu uxhumana ngamaphupho
UNkulunkulu ukhuluma ngamaphupho nangemibono .Omunye wemibhalo ebaluleke kakhulu yokuthi uNkulunkulu angawasebenzisa kanjani amaphupho ukuxhumana nabantu ungafundwa kuNumeri. Lapho uNkulunkulu utshela u-Aaron noMirjam ukuthi uxhumana kanjani nabantu.
UJehova wehlela efwini, wema ngasemnyango wetende, wabiza o-Aroni noMiriyamu. Ngemuva kokuvela kwabo bobabili, wathi: Lalelisisa. Uma kukhona umprofethi kaJehova kini, ngiyakuzibonakalisa kuye ngemibono, ngikhulume kuye ngamaphupho. Kepha ngoMose inceku yami, engingathembela kuye ngokuphelele, ngibhekana ngendlela ehlukile: Ngikhuluma ngqo, ngokusobala, hhayi ngezimfumbe naye, futhi ubheka isimo sami. Pho-ke ungalokotha kanjani ukhulume ngenceku yami uMose? N (Izinombolo 12: 5-7)
UNkulunkulu ukhuluma nabantu, nabaprofethi, ngamaphupho nangemibono. La maphupho nemibono akucaci ngaso sonke isikhathi, ngakho-ke hlangana njengezindida. Amaphupho kumele acaciswe. Bavame ukucela incazelo. UNkulunkulu usebenza noMose ngenye indlela. UNkulunkulu ushumayela ngqo kuMose hhayi ngamaphupho nangemibono. UMose unesikhundla esikhethekile njengomuntu nomholi wabantu bakwa-Israyeli.
Ukuchazwa kwamaphupho eBhayibhelini
Izindaba eziseBhayibhelini zisitshela ngamaphupho abantu abawatholayo . Lawo maphupho avamisile ukuzikhulumela. Amaphupho anjengeziphicaphicwano okumele zixazululwe. Omunye wabahumushi bamaphupho abadumile eBhayibhelini nguJoseph. Uthole namaphupho akhethekile. Amaphupho amabili kaJosefa aphathelene nezithungu ezikhothama phambi kwesithungu sakhe nangezinkanyezi nenyanga ekhothama phambi kwakhe (UGenesise 37: 5-11) . Akubhaliwe eBhayibhelini ukuthi ngabe yena uqobo ngaleso sikhathi wayazi ukuthi ayesho ukuthini la maphupho.
Ekuqhubekeni kwendaba, uJoseph uba nguye ochaza amaphupho. UJoseph angachaza amaphupho omnikeli nombhaki (UGenesise 40: 1-23) . Kamuva wabuye wachaza amaphupho akhe kuFaro waseGibhithe (UGenesise 41) . Ukuchazwa kwamaphupho akuveli kuJoseph uqobo. UJosefa uthi kulowo onikelayo nakumbhaki: Ukuchazwa kwamaphupho kuyindaba kaNkulunkulu, akunjalo? Ngitshele lawo maphupho ngelinye ilanga (UGenesise 40: 8). UJoseph angachaza amaphupho ngokugqugquzela kukaNkulunkulu .
UDaniel nephupho lenkosi
Ngesikhathi sokudingiselwa eBhabhiloni, kwakunguDaniel owachaza iphupho leNkosi uNebukadinesari. UNebukadinesari ugxeka abanqabe amaphupho. Uthi akufanele bachaze iphupho nje kuphela, kodwa kufanele nokuthi bamtshele nokuthi uphuphe ini. Abahumushi bephupho, abenzi bemilingo, abathakathi, abenzi bemilingo enkantolo yakhe abakwazi ukukwenza lokho. Basabela izimpilo zabo. UDaniel angadlulisela leli phupho nencazelo yalo enkosini ngesambulo saphezulu.
UDaniel ucacile kulokho akubika enkosini: Akekho amadoda ahlakaniphile, abathakathi, abenzi bemilingo noma ababikezeli besikhathi esizayo abangavezela kuye imfihlakalo inkosi efuna ukuyiqonda. Kepha kukhona uNkulunkulu ezulwini oveza izimfihlakalo. Wazisile inkosi uNebukadinesari ukuthi kuzokwenzekani ekupheleni kwesikhathi. Iphupho nemibono eyafika kuwe ngesikhathi ulele yilena (Daniyeli 2: 27-28 ). UDaniel wabe esetshela inkosi ukuthi iphupheni bese uDaniyeli wayichaza iphupho.
Ukuchazwa kwamaphupho ngumuntu ongakholwa
Bobabili uJoseph noDaniel bakhombisa ekuchazeni amaphupho ukuthi ukuhunyushwa akuveli ngokwabo, kepha ukuthi incazelo yephupho ivela kuNkulunkulu. Kunendaba futhi eBhayibhelini lapho umuntu ongakholelwa kuNkulunkulu ka-Israyeli echaza khona iphupho. Ukuchazwa kwamaphupho akubekelwe amakholwa. E-Richteren kunendaba yomhedeni ochaza iphupho. Umahluleli uGideon, olalela ngasese, ukhuthazwa yilencazelo (AbaHluleli 7: 13-15).
Ukuphupha ngevangeli likaMathewu
Hhayi eTestamenteni Elidala kuphela lapho uNkulunkulu ekhuluma nabantu ngamaphupho. KwiTestamente Elisha, uJoseph uyisoka likaMariya, futhi futhi nguJoseph, othola izinkomba ezivela eNkosini ngamaphupho. Umvangeli uMathewu uchaza amaphupho amane lapho uNkulunkulu ekhuluma khona noJoseph. Ephusheni lokuqala, uyalwa ukuba athathe uMariya, owayekhulelwe, abe ngumkakhe (Mathewu 1: 20-25).
Ephusheni lesibili kwenziwa kwacaca kuye ukuthi kufanele abalekele eGibhithe noMariya nengane enguJesu (2: 13-15). Ephusheni lesithathu waziswa ngokufa kukaHerode nokuthi angabuyela kwa-Israyeli ngokuphepha (2: 19-20). Bese kuthi ephusheni lesine, uJoseph athole isexwayiso sokuthi angayi eGalile (2:22). Phakathi kokutholaabahlakaniphileyo abavela eMpumalangaiphupho ngomyalo wokuthi angabuyeli kuHerode (2:12). Ekupheleni kwevangeli likaMathewu, kukhulunywa ngomfazi kaPilatu, owaphupha kakhulu ngoJesu ephusheni (uMathewu 27:19).
Ukuphupha esontweni lokuqala likaKristu
Ngemuva kokufa nokuvuka kukaJesu akukhona ukuthi awekho amaphupho avela kuNkulunkulu. Ngosuku lokuqala lwePentekoste, lapho kuthululwa uMoya oNgcwele, umphostoli uPetru wethula inkulumo. Uhumushe ukuthululwa kukaMoya oNgcwele njengoba kwabikezelwa ngumprofethi uJoel: Okwenzeka lapha kumenyezelwe ngumprofethi uJoel: Ekupheleni kwesikhathi, uNkulunkulu uthi, Ngizothululela umoya wami kubo bonke abantu. Lapho-ke amadodana akho namadodakazi akho ayoprofetha, abantu abasha bazobona imibono nabantu abadala baphuphe ubuso.
Yebo, ngiyakuthulula umoya wami kuzo zonke izinceku zami nezinceku zami ngaleso sikhathi, ukuze baprofethe. (Izenzo 2: 16-18). Ngokuthululwa kukaMoya oNgcwele, abantu abadala bazobona ubuso bamaphupho kanye nabantu abasha imibono. UPaul wayeholwa nguMoya kaNkulunkulu phakathi nohambo lwakhe lobufundisi. Kwesinye isikhathi iphupho belimnika umkhondo wokuthi kufanele aye kuphi. Ngakho uPawulu waphupha ngendoda evela eMakedoniya ukubiza ku yena: Welela eMakedoniya uzosisiza! (Izenzo 16: 9). Encwadini yeBhayibheli yeZenzo, amaphupho nemibono kuyisibonakaliso sokuthi uNkulunkulu ukhona ebandleni ngoMoya oNgcwele.
Okuqukethwe
- umbono namaphupho eBhayibhelini
- Amaphupho ngesikhathi seBhayibheli
- Amaphupho amabi eBhayibhelini
- UNkulunkulu uxhumana ngamaphupho
- Ukuchazwa kwamaphupho eBhayibhelini
- UDaniel nephupho lenkosi
- Ukuchazwa kwamaphupho ngumuntu ongakholwa
- Ukuphupha ngevangeli likaMathewu
- Ukuphupha esontweni lokuqala likaKristu