ukukhulekela abalahlekile . UNkulunkulu uhloniphile, futhi ezikhathini eziningi uphendule, imithandazo eqotho yamakholwa yokusindiswa kwabangakholwa. Ngokuphathelene nokusindiswa kwakhe, uL. R. Scarborough, umongameli wesibili weSouthwestern Baptist Theological Seminary kanye nomhlali wokuqala wosihlalo wokuqala wokuvangela emhlabeni (The Chair of Fire), walandisa:
Ukuqala komuntu kwethonya eliholela ekusindisweni kwami kwakungumthandazo kamama engithandazela lapho ngisewusana. Wakhuphuka embhedeni, wehlele ethuneni engangizophila kulo, futhi wakhasa ngamadolo akhe phansi waya ekhanda lami elincane lapho nginamasonto amathathu ubudala, futhi wathandaza ukuthi uNkulunkulu angisindise ngesikhathi saKhe esihle futhi angibize Mina ukushumayela.[1]
Empeleni, ucwaningo luye lwembula emashumini amabili edlule ukuthi kungakhathalekile ubukhulu noma izindawo zabo, amasonto aseSouthern Baptist abika amazinga aphakeme kakhulu okubhabhadiswa athi athandazela ukusindiswa kwabangakholwayo ngegama ekusebenzeni kwabo kwevangeli.[2]
Yize izibonelo zomlando nobufakazi obuphenyayo besibusiso sikaNkulunkulu emithandazweni yamakholwa yokusindiswa kwabalahlekile kungabhalwa phansi, ngabe kukhona okulandwayo kwaseBhayibhelini mayelana nokuthandazela ukusindiswa kwabangakholwayo ukuze kufakazelwe lezi zibonelo nobufakazi? Yebo, iBhayibheli liyazibeka izibonelo zamakholwa zokuthandazela ukusindiswa kwabalahlekile, lapho umuntu ecabanga ukuthi uJesu wayekwenza, uPaul wavuma, futhi umBhalo uyalela ukuthandazela ukusindiswa kwabangakholwayo.
Isibonelo SikaJesu
IBhayibheli lifakazela ukuthi uKristu wakhulekela abalahlekile. Ngokuphathelene Nenceku ehluphekayo ye Futhi wenza ukunxusa kwaboni (Ngama-53: 12, NKJV, ukugcizelela kungeziwe). Ekulandiseni kwakhe ngokufa kukaJesu, uLuka uyaqinisekisa ukuthi wakhulumela labo ababembethela futhi bamthuka. Uyabhala: Sebefikile endaweni ethiwa iKalvari, bambethela khona kanye nezigebengu, omunye ngakwesokunene nomunye ngakwesokhohlo. Wabe esethi uJesu , Baba bathethelele, ngoba abakwazi abakwenzayo . Babelana izingubo zakhe, benzelana inkatho. Abantu bema bebukele. Kepha nababusi ababenabo bakloloda bathi: “Wasindisa abanye; makazisindise, uma enguKristu okhethiweyo kaNkulunkulu. Amasosha nawo ahlekisa ngaye, eza amnikeza iwayini elimuncu, athi, Uma uyiNkosi yamaJuda, zisindise (Luka 23: 33-36, NKJV, kugcizelelwe). Ngenkathi uKrestu ehlupheka ngenxa yezono zomhlaba esiphambanweni, wathandazela ukuthethelelwa kwezoni ezambethela futhi zamthuka. IBhayibheli alibonisi ukuthi bonke, noma ngisho nabaningi, balabo abathandazela intethelelo yabo bakuthola ngempela. Yize kunjalo, esinye sezigebengu ezibethelwe esiphambanweni esaqale samgcona (Math 27:44) kamuva sancenga iNkosi. Ngenxa yalokho, wathethelelwa izono zakhe futhi waba yisakhamuzi sasePharadesi nguMsindisi owayekhathalela ngokwanele ukumthandazela. Ngaphezu kwalokho, umphostoli uPawulu wavuma ukuthandazela ukusindiswa kuka-Israyeli ongakholwa. Wabhalela amakholwa aseRoma, Bazalwane, isifiso senhliziyo yami nokuthandazela uNkulunkulu ku-Israyeli ukuthi basindiswe (Roma 10: 1, NKJV). Isifiso sikaPawulu sokusindiswa kwabantu bakubo kwamholela ekuthandazeleni ukusindiswa kwabo. Yize kungesiye wonke u-Israyeli owasindiswa ngesikhathi sokuphila kwakhe, wayebheke phambili ngokholo osukwini lapho ukuphelela kwensindiso yabezizwe kuzofezeka futhi umthandazo wakhe wokuthi u-Israyeli asindiswe wawuzophendulwa (Rom 11: 26a). Ekugcineni, amakholwa ayalwa ukuba athandaze ngezindlela ezahlukahlukene kubo bonke abantu, amakhosi, neziphathimandla. UPawulu uyabhala, Ngakho-ke ngikhuthaza okokuqala kukho konke ukuthi ukunxusa, imikhuleko, ukuncengela, nokubonga kwenzelwe bonke abantu, amakhosi kanye nabo bonke abasegunyeni, ukuze siphile impilo enokuthula enokuthula kukho konke ukuhlonipha uNkulunkulu nenhlonipho. Ngoba lokhu kuhle futhi kuyamukeleka emehlweni kaNkulunkulu uMsindisi wethu, ofisa ukuthi bonke abantu basindiswe futhi bafinyelele olwazini lweqiniso (1 Thim 2: 1-4, NKJV). Umphostoli uchaza ukuthi izicelo ezinqunyiwe egameni labo bonke abantu,… amakhosi… [kanye nalabo] abasegunyeni 1) kufanele zenziwe ukuze baphile ngokuhlonipha uNkulunkulu nangokuhlonipha ngokuthula kanye no-2) kufanele kube kuhle futhi kwamukeleke kuNkulunkulu ofisa insindiso yawo wonke umuntu. Ngalezi zizathu, ukunxusa, imithandazo, nokuncenga okudingekayo kumakholwa kufanele kufake isicelo sokusindiswa kwabantu bonke. Cabanga ukuthi iningi lamakhosi neziphathimandla uPawule akhuluma ngazo kwakungebona nje kuphela abangewona amakholwa, kepha babecindezele amakholwa ngenkuthalo. Akumangalisi ukuthi uPawulu anxuse ethembeni losuku lapho amakholwa ezokwazi ukuphila impilo yokuhlonipha uNkulunkulu nenenhlonipho ngokuthula, ngaphandle kosongo lokushushiswa. Usuku olunjalo lwalungenzeka uma amakholwa osuku lukaPawulu ayengathandazela ukusindiswa kwalaba babusi abanonya, futhi ngenxa yokuzwa ivangeli babezolikholelwa, ngaleyo ndlela baqede ukucindezelwa kwabo. Ngaphezu kwalokho, uPawule uthi ukuthandazela ukusindiswa kwabantu bonke kuyathokozisa futhi kwamukelekile kuNkulunkulu. Njengoba kuchaza uThomas Lea, isigatshana sesi- v. 4 sihlinzeka ngesisekelo sesiqiniseko esiku-v. 3 sokuthi ukuthandazela bonke abantu kuyajabulisa uNkulunkulu. Inhloso yemikhuleko uPawuli ayikhuthaza ukuthi bonke abantu basindiswe. Ukukhulumela abantu bonke kujabulisa uNkulunkulu ofisa ukuthi bonke basindiswe .[3]UNkulunkulu ufisa ukubona wonke umuntu esindiswa futhi efinyelela olwazini lweqiniso, noma kungebona bonke abazokwenza lokho. Ngakho-ke, ukuze uphile impilo enokuhlonipha nenhlonipho ngokuthula futhi ujabulise uNkulunkulu ngokunxusa kwabo, imithandazo yabo, kanye nokunxusa kwabo, amakholwa ayalwa ukuba athandazele ukusindiswa kwabantu bonke, abakhulu nabancane. Entshumayelweni ayenesihloko esithi, UMary Magdalene , UC. USpurgeon unxuse lokhu okulandelayo maqondana nomsebenzi wabakholwayo wokuncenga ukusindiswa kwabalahlekile: Kuze kuvalwe isango lesihogo kumuntu, akumelwe siyeke ukumthandazela. Futhi uma simbona egona zona kanye izicabha zesahlulelo, kufanele siye esihlalweni somusa sincenge ingalo yomusa ukuba imsuse esikhundleni sakhe esiyingozi. Ngenkathi kukhona impilo likhona ithemba, futhi noma umphefumulo ucishe uphelelwe yithemba, akumele siphelelwe yithemba ngakho, kepha kunalokho sizivuse ukuze sivuse ingalo kaSomandla. Ngokwabo ukufaneleka, izibonelo zomlando ezinjengalezo zeScarborough kanye / noma ubufakazi obubambekayo njengalezo ezibhalwe nguRainer noParr zinikeza amakholwa izizathu zokuthandazela ukusindiswa kwabangakholwayo. Kodwa-ke, isibonelo sikaJesu, ukuvuma kukaPawulu, kanye nemiyalo ka-1 Thim 2: 1-4 njengoba ivezwe ngenhla yembula kumakholwa isibopho sabo sokuthandazela ukusindiswa kwabalahlekile. Lapho okholwayo ethandazela umphefumulo womuntu olahlekile futhi emva kwalokho asindiswe, abagxeki bangasho ukuthi bekuvele nje kwenzeka ngengozi. Lapho amasonto ethandazela ukusindiswa kwabangakholwayo ngamagama nemiphumela ekhulayo yokukhula kobuvangeli, abagxeki bangase bakuthathe njengokubambezeleka. Kodwa-ke, mhlawumbe ilebula elifanele kakhulu ukuqoka amakholwa athandazela ukusindiswa kwabalahlekile kungaba ngebhayibheli. [1] L. R. Scarborough, Ukuvela kweCowboy, ku L. R. Scarborough Ukuqoqwa , 17, Archives, A. Webb Roberts Library, Southwestern Baptist Theological Seminary, Fort Worth, Texas, nd, 1. [2] UThom Rainer, Amabandla Evangeli Asebenzayo (Nashville: Broadman & Holman, 1996), 67-71, 76-79 noSteve R. Parr, Steve Foster, David Harrill, noTom Crites, Amasonto Ase-Evangelistic AseGeorgia: Izifundo Eziyishumi Ezivela Emabandleni Asebenza Kakhulu (Duluth, Georgia Convention Convention, 2008), 10-11, 26, 29 [3] UThomas D. Lea noHayne P. Griffin, uJr. 1, 2 Thimothewu, Thithu , INew American Commentary, umq. 34 (Nashville: Broadman & Holman, 1992), 89 [ukugcizelelwa kungeziwe]. OkuqukethweUkwamukelwa kukaPawulu
Ukufundiswa Kwemibhalo
Isiphetho