Ingabe umshado ongenabulili uyisisekelo esingokweBhayibheli sesehlukaniso?
Ubumbili obuseduze bukuthinta ekujuleni kobukhona bakho. Cabanga ngezikhathi lapho wenza khona uthando endaweni ephephe ngokuphelele futhi ungenalo noma yiluphi uhlobo lwecala. Lokho kubonga okukhulu ngemuva kwalokho. Umuzwa wokupheleliswa. Futhi ukwazi ngokweqiniso: lokhu kuvela kuNkulunkulu. Wayesho kanjalo phakathi kwethu.
Amavesi abalulekile e-7 ngomshado nocansi
Kumabhayisikobho, ezincwadini, naku-TV, ubulili ngisho nomshado kuvame ukuvezwa njengezindlela zokudla zansuku zonke. Umlayezo wobugovu ovame ukutshelwa ubhekiswe kuphela ebumnandini nasekucabangeni ‘okumane kukujabulise’. Kepha njengamaKristu, sifuna ukuphila ngokuhlukile. Sifuna ukuzinikela ebuhlotsheni obuqotho obugcwele uthando. Ngakho-ke, lithini ngempela iBhayibheli ngomshado futhi - ngokubaluleke kakhulu - ngocansi. UJack Wellman wasePatheos usinikeza amavesi ayisikhombisa abalulekile.
umshado wamaKristu ongenacansi
1. AmaHeberu 13: 4
Hlonipha umshado kuzo zonke izimo, futhi ugcine umbhede womshado uhlanzekile, ngoba iziphingi neziphingi zizolahla uNkulunkulu.
Okucaca ngokusobala eBhayibhelini ukuthi ukuya ocansini ngaphandle komshado kubhekwa njengesono. Umbhede womshado kufanele ubonwe njengento engcwele futhi ehloniphekile esontweni, noma ngabe lokhu kungenjalo emhlabeni wonke futhi ngokuqinisekile hhayi kwabezindaba.
2.1 KwabaseKorinte 7: 1-2
Manje amaphuzu ongibhalele wona. Uthi kuhle ukuthi owesilisa akalali nowesifazane. Kepha ukuze kugwenywe ubufebe, wonke umuntu wesilisa kumele abe nowakhe umfazi nalowo wesifazane abe nowakhe.
Izimiso zokuziphatha emkhakheni wezocansi zehle kakhulu kule minyaka engamashumi amahlanu edlule. Lokho obekubonakala njengamanyala manje kuvezwa emabhodini amakhulu. Iphuzu likaPaul ukuthi akukuhle ukuthi ube nobudlelwano bezocansi nabesilisa nabesifazane. Yiqiniso, lokhu kumayelana nobudlelwano ngaphandle komshado, yingakho ekubeka ngokusobala ukuthi kuhle ukuthi wonke umuntu wesilisa abe nowakhe umfazi nalowo wesifazane abe nendoda yakhe.
3. ULuka 16:18
Lowo owala umkakhe futhi aganwe ngomunye uyaphinga, futhi noma ngubani oganana nowesifazane onqatshelwe yindoda yakhe uyaphinga.
UJesu ukubeke kwacaca impela kaningi ukuthi noma ngubani ophazamisa umkakhe amqhubele ekuphingeni - ngaphandle kwalapho bekukhona inyunyana engagunyaziwe, futhi noma ngubani oshada nowesifazane ohlukanisile uyaphinga (Mat 5:32). Okubalulekile ukwazi, kepha, ukuthi ukuphinga nokuziphatha okubi nakho kungenzeka enhliziyweni nasengqondweni yakho.
4. 1 KwabaseKorinte 7: 5
Musa ukwenqabana umphakathi, noma kungenzeka ukuthi nivumelana ngokunikela ngesikhathi esithile emthandazweni. Bese nihlangana futhi; ngaphandle kwalokho, uSathane uzokusebenzisa ukwehluleka kwakho ukuzibamba ukukuyenga.
Kwesinye isikhathi, imibhangqwana iyalwa futhi isebenzise ucansi njengendlela yokujezisa noma yokuziphindiselela kumlingani wayo, kodwa kusobala ukuthi lokhu kuyisono. Akubona obabo ukwala abalingani babo ukuya ocansini, ikakhulukazi ngenxa yengxoxo. Kulokhu, omunye ulingeka kalula ukuba angene ebuhlotsheni bobulili nomunye.
5. UMathewu 5:28
Futhi ngisho ngithi: wonke umuntu obuka owesifazane futhi amfise, usephingile naye enhliziyweni yakhe.
Lona ngumbhalo lapho uJesu akhuluma khona ngemvelaphi yesono; konke kuqala ezinhliziyweni zethu. Lapho sibheka ngenjabulo kothile ongeyena umlingani wethu futhi siyeke imicabango yethu yezocansi, kuyefana nokuphinga uNkulunkulu.
6. 1 Umbala 7: 3-4
Futhi indoda kufanele inikeze umkayo lokho okumfanele, njengoba nje nowesifazane kufanele anikeze umyeni wakhe. Owesifazane akawulawuli umzimba wakhe, kepha ngumyeni wakhe; futhi indoda nayo ayilawuli umzimba wayo, kodwa ilawula umkayo.
Lona ngumbhalo lapho uPawula asitshela khona ukuthi asikwazi ukwenqaba ukuya ocansini ngenxa yengxabano.
7. UGenesise 2: 24-25
Yile ndlela umuntu azihlukanisa ngayo noyise nonina futhi anamathele kumkakhe, abe ngomunye wemizimba. Bobabili babenqunu, indoda nomkayo, kodwa babengenamahloni ngomunye nomunye.
Ngaso sonke isikhathi ngikuthola kungavamile ukuthi sihlale sesaba ukubonwa sinqunu, ngaphandle kwalapho kukhona umlingani wethu. Abantu baba namahloni lapho bebonakala behamba-ze abanye ngoba becabanga ukuthi akujwayelekile. Ngokwesimo se-Nokho, umshado ukuguqula ngokuphelele lokhu. Uma unomlingani wakho, kuzwakala kungokwemvelo.
1 Ingabe isehlukaniso yisixazululo?
Ukuthanda umuntu kusho ukufuna okulungele omunye, noma ngabe kuhlangene nobunzima. Abantu abashadile bahlala bebizwa ngezimo ukuthi baziphike. Kungaleso sikhathi lapho kunezinkinga lapho isilingo singavela, ukukhetha indlela elula nesehlukaniso noma ukuphinde ngishade uma umlingani wami engishiyile. Kepha umshado uyisinqumo ongeke usakwazi ukusihlehlisa, noma ngabe ubushaye indiva unembeza wakho kuleso sinqumo.
Yingakho sifuna ukukhuthaza noma ngubani ocabanga ukuhlukanisa noma ukushada futhi ukuba avuleke ngaphandle kokwesaba amazwi kaJesu. UJesu akasikhombisi indlela kuphela, kodwa futhi uyasisiza ukuthi sihambe ngaleyo ndlela, noma singeke siyicabange okwamanje.
Sizocaphuna imibhalo ethile yeBhayibheli ngesihloko sesehlukaniso nokuphinde ushade. Bakhombisa ukuthi uJesu ulindele ukwethembeka okungenamibandela komunye nomunye okuhlala kuze kube sekufeni. Ukuchazwa okuningiliziwe kulandela ngemuva kwemibhalo.
2 Sula imibhalo yeBhayibheli ngendaba yesehlukaniso nokuphinde ushade
Le mibhalo evela eTestamenteni Elisha isikhombisa ukuthi intando kaNkulunkulu ingumshado womuntu oyedwa, okusho ukuthi indoda eyodwa nowesifazane oyedwa bathembekile komunye nomunye kuze kube sekufeni:
Yilowo nalowo olahla umkakhe, aganwe ngomunye, uyaphinga; (Luka 16:18)
Kwase kusondela kuye abaFarisi, bamcela ukuthi ambuze ukuthi umuntu uvumelekile yini ukulahla umkakhe. Kepha waphendula, wathi kubo: UMose waniyala ngokuthini na? Basebesithi: UMozisi uvumile ukubhala incwadi yesehlukaniso lokumlahla. UJesu wabaphendula wathi: Ngenxa yobulukhuni benhliziyo yenu wanilobela lowo myalo. Kepha kusukela ekuqaleni kwendalo, uNkulunkulu ubenze baba ngabesilisa nabesifazane.
Yingakho indoda izoshiya uyise nonina inamathele kumkayo; labo ababili bayakuba nyamanye, ngakho abasebabili, kodwa banyamanye. Ngakho-ke lokho uNkulunkulu akuhlanganisile akuvumeli umuntu ukuba akuhlukanise. Nasekhaya abafundi bakhe babuye bambuza ngalokhu. Wayesethi kubo: “Olahla umkakhe aganwe ngomunye, uyaphinga kuye. Futhi lapho owesifazane elahla umyeni wakhe futhi eshada nomunye, uyaphinga. (Marku 10: 2-12)
Kepha ngiyala abashadile - hhayi mina, kodwa iNkosi, - ukuthi owesifazane angehlukanisi nendoda yakhe - futhi uma ehlukanisa, makahlale engashadile noma abuyisane nendoda yakhe - nokuthi indoda ayisoze yahlukana nomkayo. (1 KwabaseKorinte 7: 10-11)
Ngoba owesifazane oshadile uboshwe ngumthetho endodeni uma esaphila. Kodwa-ke, uma indoda ishonile, yayikhululwa emthethweni eyayiyibophela endodeni. Ngakho-ke, uma eba umfazi wenye indoda indoda yakhe isekhona, uyakubizwa ngokuthi uyisiphingi. Kodwa-ke, uma indoda yakhe isifile, ukhululekile emthethweni, ukuze angabi yisiphingi uma eba ngowenye indoda; (KwabaseRoma 7: 2-3)
Kakade eTestamenteni Elidala uNkulunkulu ululahla ngokusobala Isehlukaniso:
Endaweni yesibili wenza lokhu: ukumboza i-altare likaJehova ngezinyembezi, ngokukhala nokububula, ngoba akasaphendukeli emnikelweni wempuphu futhi uwamukela ezandleni zakho ngokuthokoza. Ngemuva kwalokho uthi: Kungani? Ngoba iNKOSI ingufakazi phakathi kwakho lomfazi wobutsha bakho, omenze ngokungathembeki kuye, kanti yena ungumngane wakho lomfazi wesivumelwano sakho. Akenzanga yini eyodwa kuphela, yize wayesenomoya? Futhi kungani eyodwa? Wayefuna isizukulwane saphezulu. Ngakho-ke, qaphela umoya wakho, futhi ungaziphathi ngokungathembeki kumfazi wobusha bakho. Ngoba iNKOSI, uNkulunkulu kaIsrayeli, ithi iyakuzonda ukuhambisa owayo umfazi, loba udlakela lumbozwe ngengubo yakhe, kutsho iNKOSI yamabutho. Ngakho qaphela ingqondo yakho futhi ungenzi ngokungathembeki. (Malaki 2: 13-16)
3 Ngaphandle kobufebe / ubufebe?
EVangelini likaMathewu kunemibhalo emibili ( UMathewu 5: 31-32 noMathewu 19: 1-12 ) lapho kubonakala sengathi okuhlukile kungenzeka esimweni sezenzo ezimbi zocansi. Kungani singakutholi lokhu okubalulekile kwamanye amavangeli, noma ezincwadini zeTestamente Elisha? IVangeli likaMathewu lalibhalelwe abafundi abangamaJuda. Ngokulandelayo, sifuna ukukhombisa ukuthi amaJuda awahumusha la mazwi ngokuhlukile kunabantu abaningi namuhla. Ngeshwa, ukucabanga kwanamuhla kuthonya nokuhunyushwa kweBhayibheli. Kungakho futhi kufanele sibhekane nezinkinga zokuhumusha lapha. Sifuna ukuyigcina imfushane ngangokunokwenzeka.
3.1 UMathewu 5: 32
I-Revised States Translation ihumusha lo mbhalo kanjena:
Futhi kuye kwathiwa: Lowo owala umkakhe kufanele amnike incwadi yesehlukaniso. Kepha ngithi kini: Yilowo nalowo owenqaba umkakhe ngezizathu ezingezona ezobufebe umbangela ukuba aphinge; futhi noma ngubani oganana nolahlwe uyaphinga. ( UMathewu 5: 31-32 )
Igama lesiGreki prektos ihunyushelwe lapha i- omunye (isizathu), kepha ngokwezwi nezwi lisho into engaphandle, engashiwongo, ayifakwanga (isib. ihumusha ku-2 Korinte 11:28 i-NBV leli gama nakho konke okunye. Lokhu akuyona into ehlukile)
Ukuhumusha okulingana kakhulu ngangokunokwenzeka nombhalo wokuqala kungafundeka kanjena:
Futhi kuye kwathiwa: Noma ngubani ofuna ukulahla umkakhe kufanele amnike incwadi yesehlukaniso. Kepha ngiyakutshela ukuthi noma ngubani owala umkakhe (isizathu sobufebe asifakiwe) ubangela ukuthi umshado uchitheke ngenxa yakhe; futhi noma ngubani oganana nendoda elahliwe uyaphinga.
Ubufebe babuyisizathu esivame ukudivosa.
Ngokwesimo se- Mathewu 5, UJesu wayekhuluma ngomthetho wamaJuda namasiko amaJuda. Emavesini 31-32 Ubhekisa embhalweni kuDuteronomi:
Lapho umuntu esethathe umfazi futhi eshade naye, futhi kwenzeka ukuthi akasasitholi isihe emehlweni akhe, ngoba uthole okuthile okuyihlazo ngaye, futhi umbhalela incwadi yesehlukaniso amnikeza yona kanye naye amukise indlu yakhe,… ( UDuteronomi 24: 1 )
Izikole zorabi zangaleso sikhathi zahumusha le nkulumo ngokuthile okuyihlazo njengezinyathelo ezingezona zocansi. KumaJuda amaningi leso bekuyisona sizathu sesehlukaniso.
UJesu uletha okusha.
UJesu uthi: Kubuye kuthiwe:… Kepha ngithi kini… . Ngokusobala uJesu ufunda okuthile okusha lapha, into amaJuda angakaze ayizwe. Ngokomongo weNtshumayelo yaseNtabeni ( Mathewu 5-7 ), UJesu ujulisa imiyalo kaNkulunkulu ngenhloso yokuhlanzeka nothando. KuMathewu 5: 21-48, uJesu ukhuluma ngemiyalo yeTestamente Elidala bese ethi, Kepha ngiyakutshela. Ngakho-ke, ngeZwi lakhe, ukhomba intando kaNkulunkulu ecacile kula maphuzu, ngokwesibonelo emavesini 21-22:
‘Nizwile ukuthi okhokho benu batshelwe ukuthi: Ungabulali. Lowo obulala umuntu kumele aphendule enkantolo. Kepha ngithi kini, wonke umuntu othukuthelele omunye… ( UMathewu 5: 21-22, GNB96 )
Uma ku Mathewu 5:32 UJesu wayesho ukuthi uyavumelana nesizathu esivamile sesehlukaniso, ngakho-ke izitatimende zakhe ngeDivosi bezingeke zingene kulo mongo. Ubengeke alethe lutho olusha. (Okusha okulethwe nguJesu, ngasendleleni, kuyintando endala kaNkulunkulu yaphakade.)
UJesu wafundisa ngokusobala lapha ukuthi isizathu sokwehlukana, okwakuvame ukubonwa ngamaJuda, asisasebenzi. UJesu akasifaki lesi sizathu ngamazwi athi isizathu ubufebe ayifakwanga.
Kepha lokho akusho ukuthi umuntu ubophezelekile ukuhlala okungenani nomlingani wakhe, noma ngabe eziphatha kabi kakhulu. Kungadingeka ngisho nokuzihlukanisa ngesizathu sempilo empofu yomlingani. Kwezinye izimo, ukwehlukana kungathatha nefomu elisemthethweni lesehlukaniso. Kepha iSivumelwano Somshado sisekhona kuleli cala, futhi sinesibopho sokushada. Lokhu kusho ukuthi umshado omusha awusenakwenzeka. Esehlukanisweni ubuyohlakaza iSivumelwano Somshado futhi bobabili abalingani bomshado bangakhululeka ukuphinde bashade. Kepha lokho kwaliwa ngokusobala nguJesu.
3.2 UMathewu 19: 9
Endabeni kaMathewu 19: 9 sibona isimo esifanayo naleso se- UMathewu 5 .
AbaFarisi beza kuye ukumlinga, bathi kuye: Kuvunyelwe yini indoda ukulahla umkayo ngenxa yezizathu zonke na? Waphendula, wathi kubo: Anifundanga yini ukuthi lowo owenza umuntu wabenza kwaba owesilisa nowesifazane kwasekuqaleni, wathi: Ngakho-ke indoda iyakushiya uyise nonina, inamathele kumkayo; labo bobabili bayakuba nyamanye, ngakho kabasebabili, kodwa sebenyamanye? Ngakho-ke lokho uNkulunkulu akuhlanganisile akuvumeli umuntu ukuba akuhlukanise.
Bathi kuye, Kungani uMose wayala incwadi yesehlukaniso futhi wamala? Wathi kubo: UMose, ngenxa yobulukhuni benhliziyo yakho, ukuvumele ukwala umkakho; kodwa bekungenjalo kusukela ekuqaleni. Kepha mina ngithi kini: Owala umfazi wakhe ngaphandle kobufebe, aganwe ngomunye, uyaphinga; nogana olahliwe, uyaphinga. Abafundi bakhe bathi kuye: `` Uma indaba yendoda nowesifazane injalo, kungcono ukungashadi. '' (Mathewu 19.3-10)
Evesini 9, lapho ukuhumusha kwe-HSV kucashunwe kusho khona ngaphandle kobufebe ithi ngesiGreki: hhayi ngenxa yobufebe . EsiGrekini kukhona amagama amabili egameni lesiDashi cha. Owokuqala ngu-μὴ / me, futhi lelo gama evesini 9 lithi hhayi ngenxa yobufebe. Imvamisa isetshenziswa lapho izinto zenqatshelwe. ETestamenteni Elisha sithola izibonelo eziningana ukuthi izwi mina = hhayi ngaphandle kwesenzo, esizochaza ukuthi imayelana nani, kuyasetshenziswa. Kuyadingeka-ke ukwenza kucace kusuka kumongo ukuthi yini engenziwa.UJesu uzwakalisa lapha ukuthi ukusabela okuthile esimweni sezenzo ezimbi zocansi akufanele kubekhona. Umongo ukhombisa ukuthi impendulo, obekungafanele ukuthi ibe khona, isehlukaniso. Ngakho-ke kusho: hhayi nasendabeni yobufebe.
Marku 10: 12 (ocashunwe ngenhla) usikhombisa ukuthi okufanayo kuyenzeka kwecala elibuyela emuva, lapho owesifazane eshiya umyeni wakhe.
UMark 10.1-12 uchaza isimo esifanayo ne UMathewu 19: 1-12 . Embuzweni wabaFarisi, ukuthi kuvumelekile yini ukuzihlukanisa nabesifazane nganoma yisiphi isizathu, 6 uJesu ubhekisa ohlelweni lokudalwa, ukuthi owesilisa nowesifazane bayinyama eyodwa, nokuthi lokho uNkulunkulu akuhlanganisile, indoda ayivunyelwe ukudivosa. Incwadi yesehlukaniso uMose ayeyinikile yayivunyelwe kuphela ngenxa yobulukhuni bezinhliziyo zabo. Intando kaNkulunkulu yasekuqaleni yayihlukile. UJesu ulungisa umthetho lapha. Isimo esingenakwephulwa Sesivumelwano Somshado sincike ekuhlelweni kwendalo.
Futhi ukusabela kwabafundi ku UMathewu 19:10 7 asibone ukuthi imfundiso kaJesu kuleli qophelo ibiyintsha ngokuphelele kubo. Ngaphansi komthetho wamaJuda, isehlukaniso nokuphinda ushade kwavunyelwa izono zocansi zowesifazane (ngokusho kukaRabi Schammai). Abafundi baqonde ngamazwi kaJesu ukuthi ngokwentando kaNkulunkulu, iSivumelwano Somshado asikwazi ukususwa, noma ngabe kwenzeka ezonweni zowesifazane zocansi. Benalokho engqondweni, abafundi bayabuza ukuthi kungakuhle yini ukushada.
Ngakho-ke lokhu kusabela kwabafundi kusikhombisa nokuthi uJesu waletha okuthile okusha ngokuphelele. Ukube uJesu wafunda ukuthi ngemuva kwesehlukaniso ngesehlukaniso, umyeni wayezovunyelwa ukushada futhi, wayezofunda njengamanye amaJuda amaningi, futhi lokho kwakungeke kubangele lokhu kushaqeka phakathi kwabafundi.
3.3 Mayelana nale mibhalo emibili
Kokubili ku UMathewu 5: 32 futhi ku- UMathewu 19: 9 siyabona ukuthi umthetho kaMose encwadini yesehlukaniso ( UDuteronomi 24: 1 ingemuva. UJesu uyakhombisa kuyo yomibili le mibhalo ukuthi isizathu sokwehlukanisa ngobufebe akuyona intando kaNkulunkulu. Kusukela umbuzo wokuchazwa kwe- UDuteronomi 24: 1 kwaba okubaluleke kakhulu kumaKristu aqhamuka ebuJudeni, akumangazi ukuthi sinawo la mavesi amabili lapho uJesu athi ngisho ubufebe abunakuba isizathu sesehlukaniso (esinethuba lokuhlukanisa) ukushada futhi), kungatholakala kuphela kuMathewu.
Wabhala njengoba kushiwo ngenhla kumaKristu anemvelaphi yobuJuda. UMark noLuka babengafuni ukubandakanya abafundi babo, ababevela ikakhulukazi ebuhedeni, ngombuzo wokuchazwa kwencwadi yesehlukaniso ku Duteronomi 24: 1, ngakho-ke washiya la mazwi kaJesu ebhekiswe kumaJuda.
UMathewu 5: 32 futhi UMathewu 19: 9 ngakho-ke babumbene nawo wonke amanye amagama eTestamente Elisha futhi abakhulumi ngesizathu sesehlukaniso, kepha basho okuphambene, okungukuthi izizathu zesehlukaniso ezamukelwa amaJuda, azisebenzi.
4 Kungani isehlukaniso savunyelwa eTestamenteni eliDala futhi singasekho ngokwamazwi kaJesu?
Isehlukaniso sasingeyona intando kaNkulunkulu. UMose wavumela ukwehlukana ngenxa yokungalaleli kwabantu, ngoba ngeshwa kwakuyiqiniso elibuhlungu ukuthi kubantu bakaNkulunkulu abangamaJuda kwakukhona njalo abantu abambalwa kakhulu ababefuna ngempela ukuphila ngokwentando kaNkulunkulu. AmaJuda amaningi ayevame ukungalaleli. Yingakho uNkulunkulu avumela isehlukaniso nokushada futhi eTestamenteni Elidala, ngoba uma kungenjalo abantu kuzodingeka bahlupheke kakhulu ngenxa yezono zabanye abantu.
Ngenxa yezizathu zomphakathi, kwakucishe kuphoqeleke ukuthi owesifazane ohlukanisile ashade futhi, ngoba uma kungenjalo wayengeke athole ukunakekelwa ngokwezinto ezibonakalayo futhi cishe engenakukwazi nokunakekelwa yizingane lapho esemdala. Kungakho-ke uMose ayala indoda eyenqaba umkayo ukuba imnike incwadi yesehlukaniso.
Kwakungakaze kwenzeke kubantu bakwa-Israyeli, ukuthi wonke umuntu aphile ndawonye ngokulalela, ngothando nangobunye obujulile, kwagcwalisa uJesu ebandleni. Abekho abangakholwayo esontweni, kepha wonke umuntu uthathe isinqumo sokulandela uJesu ngaphandle kokuyekethisa. Kungakho uMoya oNgcwele unika amaKrestu amandla ale mpilo ekungcwelisweni, ukuzinikela, uthando nokulalela. Kuphela uma uqonda ngokweqiniso futhi ufuna ukuphila umyalo kaJesu ngothando lobuzalwane lapho ungaqonda khona ucingo lwakhe lokuthi akukho ukwehlukaniswa kukaNkulunkulu nokuthi kungenzeka nokuthi umKristu aphile kanjalo.
KuNkulunkulu, yonke imishado isebenza inqobo nje uma kushona oyedwa. Uma kwenzeka omunye wabashadikazi efuna ukuzihlukanisa nomKrestu, uPaul uyakuvumela lokhu. Kepha akubalwa njengokuhlukanisa uNkulunkulu,
Umshado uyisivumelwano sikaNkulunkulu futhi kufanele uhlale uthembekile kuleso sivumelwano, noma ngabe umlingani womshado ephula lesi sivumelwano. Uma umlingani womshado ongakholwa efuna ukuhlukanisa umKristu - nganoma yisiphi isizathu - futhi umKristu aphinde ashade, ubengeke nje aphule ukwethembeka komshado, kepha uzobandakanya nomlingani wakhe omusha ekujuleni kwesono sobufebe nokuphinga. .
Ngoba amaKrestu ahlala ngokuhlanganyela kwempahla njengesibonakaliso sothando lwabo lobuzalwane ( Izenzo 2: 44-47 ), ukunakekelwa kwezenhlalo kowesifazane ongumKristu oshiywe yindoda yakhe engakholwa nakho kuqinisekisiwe. Ngeke kube nesizungu futhi, ngoba uNkulunkulu unikeza wonke umKristu ukugcwaliseka okujulile nenjabulo ngothando lobuzalwane nobunye phakathi komunye nomunye.
5 Kufanele sayihlulele kanjani imishado yempilo yakudala (ngaphambi kokuba umuntu abe ngumKristu)?
Ngakho-ke, uma umuntu ekuKristu, uyisidalwa esisha: okudala kudlulile, bheka, konke sekukusha. ( 2 KwabaseKhorinte 5:17 )
Leli igama elibaluleke kakhulu elivela kuPawulu futhi likhombisa ukuthi luyini ushintsho oluyisisekelo lapho umuntu eba ngumKristu. Kepha akusho ukuthi zonke izibopho zethu zempilo ngaphambi kokuba sibe ngamaKristu azisasebenzi.
kodwa-ke, izwi lakho malibe ngu-yebo futhi u-cha wakho abe ngu-cha; … ( UMathewu 5:37 )
Lokhu kusebenza futhi ikakhulukazi kwisifungo somshado. UJesu waphikisana ngokungahlukaniseki komshado ngohlelo lokudalwa, njengoba sichazile ku-3.2. Umbono wokuthi imishado eyaqedwa ngaphambi kokuba umuntu abe ngumKrestu ngeke isebenze nokuthi ungahlukaniswa ngoba uqala impilo entsha njengomKrestu, ngakho-ke kuyimfundiso engamanga nokwedelela amazwi kaJesu.
Ku- 1 KwabaseKorinte 7 , UPaul ukhuluma ngemishado ephethwe ngaphambi kokuguqulwa:
Kodwa ngithi kwabanye, hhayi eNkosini: Uma umzalwane enomfazi ongakholwa futhi evuma ukuhlala naye, akumelwe amshiye. Futhi uma owesifazane enendoda engakholwa futhi evuma ukuhlala naye, akumelwe amshiye. Ngoba indoda engakholwayo ingcweliswa ngumkayo, kanti owesifazane ongakholwayo ungcweliswa ngumyeni wakhe. Ngaphandle kwalokho izingane zakho bezingcolile, kepha manje zingcwele. Kepha uma ongakholwayo efuna isehlukaniso, makahlukanise; Umfowabo noma udadewabo akaboshiwe ezimweni ezinjalo. Noma kunjalo, uNkulunkulu usibizele ekuthuleni. ( 1 KwabaseKhorinte 7: 12-15 )
Umgomo wakhe uthi uma ongakholwayo amukela impilo entsha yomKrestu, akumele bahlukane. Uma kusafika esehlukanisweni ( bheka i-15 ), UPaul akumele ukuphinda lokho asevele ekukho bheka i-11 kubhaliwe, okungukuthi, ukuthi umKristu noma eyedwa kufanele ahlale noma kumele abuyisane nowakwakhe.
6 Imicabango embalwa ngesimo esikhona manje
Namuhla, ngeshwa, siphila esimweni lapho icala elijwayelekile, njengoba uNkulunkulu ayekufuna, okungukuthi umshado lapho abashadikazi ababili behlanganyela izimpilo zabo, ngokwethembeka kuze kube sekupheleni kwempilo, njengoba babethembisene emcimbini womshado, sekuvele kwaba isici esikhulu. Imindeni yama-patchwork iya ngokuya iba yinto ejwayelekile. Lokho-ke kunomthelela wazo ezimfundisweni nasekwenzeni kwamasonto ahlukahlukene namaqembu ezenkolo.
Ukuze sikuqonde kangcono ukwenqatshwa okucacile kwehlukaniso nelungelo lokuphinde ushade, kuhle futhi ukukhumbula ukubaluleka okuhle komshado kuhlelo lokudalwa kukaNkulunkulu. Kubalulekile futhi ukuthi ngaso sonke isikhathi ucabangele ngendlela ephathekayo ukuthi imfundiso eyisisekelo yeBhayibheli kumele isetshenziswe kanjani esimweni esithile umuntu akuso.
UJesu wayebuyise ukucaca kwasekuqaleni kulolu daba, kangangokuba nabafundi bakhe, ababewazi umkhuba weTestamente eliDala ngeDivosi nokushada kabusha, bashaqeka.
Phakathi kwamaKrestu kwakukhona impela abantu ababevela ebuJudeni noma ebuhedeni futhi base benomshado wabo wesibili. Asiboni emiBhalweni ukuthi bonke laba bantu bekufanele bachithe umshado wabo wesibili ngoba bebengazange bangene emshadweni wabo benokwazi ukuthi benza into enqatshelwe ngokuphelele nguNkulunkulu, noma ngabe bekuyikholwa elalijwayele ukwenza lokho ube ngumJuda, okungenani kufanele kucace ukuthi uNkulunkulu akaboni isehlukaniso silungile.
Uma uPawulu abhalela uThimothewu ukuthi umdala ebandleni angaba yindoda yowesifazane ongashadile kuphela ( 1 Thimothewu 3: 2) ), lapho-ke sikhombisa ukuthi abantu ababeshade kabusha (ngaphambi kokuba babe ngamaKrestu) babengeke babe ngabadala, kepha ukuthi babeqashiwe ngempela esontweni. Singawamukela ngokwengxenye lo mkhuba (wokuthi abantu bangaqhubeka nomshado wabo wesibili esontweni) ngoba iTestamente Elisha liyaziwa namuhla, ngakho-ke futhi nesimo esicacile sikaJesu kulo mbuzo.
Ngenxa yalokhu, abantu abaningi bazi kakhulu ukungalungi komshado wesibili kunangesikhathi samaKristu okuqala. Kuliqiniso impela ukuthi okuningi kuncike ekutheni umuntu wesibili waphetha ngokuthini ukwazi. Uma othile eqale umshado wesibili azi ukuthi wawuphikisana nentando kaNkulunkulu, khona-ke lo mshado awukwazi ukubonwa njengomshado entandweni kaNkulunkulu. Ngemuva kwakho konke, inkinga ivame ukujula kakhulu;
Kepha kuhlale kudingekile ukuphenya icala elithile ngendlela eqondile futhi ngaleyo ndlela ukucinga ngobuqotho ngentando kaNkulunkulu. Futhi uma kwenzeka umphumela walolu phenyo oluqotho ukuthi umshado wesibili ungeke uqhubeke, kufanele kubhekwe neminye imibono eyahlukahlukene. Ikakhulukazi uma bobabili abashadile bengamaKristu, umphumela ngeke ube ukuhlukana ngokuphelele. Ngemuva kwakho konke, kuvame ukuba nemisebenzi eminingi ejwayelekile, ikakhulukazi ukukhulisa izingane. Akusilo neze usizo ezinganeni uma zibona ukuthi abazali bahlukanisile. Kepha kulokhu (uma kuphetha ngokuthi umshado wesibili awukwazi ukuqhubeka), ubudlelwano bezocansi abusenandawo kulobu budlelwano.
7 Isifinyezo nesikhuthazo
UJesu ugcizelela umshado womuntu oyedwa njengentando kaNkulunkulu, engabonakala nasempikiswaneni yokuba munye, nokuthi indoda akufanele ilahle umkayo. Uma indoda ngasizathu simbe ilahla umkayo, noma ihlukanisa unkosikazi nendoda, kungenzeka bangangeni esivumelwaneni esisha inqobo nje uma lowo ohlukanisile esaphila, ngoba isivumelwano sokuqala somshado sisebenza inqobo nje uma bobabili besaphila. Uma engena kwisivumelwano esisha, lokho kungukwephula umthetho. KuNkulunkulu akukho ukwehlukana; yonke imishado isebenza inqobo nje uma bobabili abashadikazi besaphila. UJesu akenzi mehluko kuwo wonke la mavesi eBhayibheli ukuthi ngabe umuntu ulahlwe enecala noma engenacala.
Ngoba uJesu akenzi okwehlukile kuMarku nakuLuka, kungenzeka ukuthi wayengasho okuhlukile kuMathewu futhi. Ukuphendula kwabafundi kukhombisa nokuthi akukho okuhlukile odabeni lwesehlukaniso. Ukushada kabusha akunakwenzeka uma umlingani esaphila.
UPaul ubhekene namacala athile ku 1 KwabaseKorinte 7 :
Uma othile esehlukanisile lapho eseba ngumKristu, khona-ke kufanele ahlale engashadile noma abuyisane nowakwakhe. Uma ongakholwayo efuna ukuhlukanisa nomKrestu, umKrestu kufanele avumele - ( bheka i-15 ) Kodwa uma ongakholwayo efuna ukuhlukanisa, makahlukanise. Umfowethu noma udade akaboshiwe ezimweni ezinjalo (ngokwezwi nezwi: umlutha). Noma kunjalo, uNkulunkulu usibizele ekuthuleni.
Iqiniso lokuthi umzalwane noma udade akaluthwanga emacaleni anjalo kusho ukuthi akagwetshwanga impilo ejwayelekile nomlingani ongakholwa ngokunganeliseki nasenkingeni. Uyakwazi ukuhlukanisa - futhi ahlale engashadile.
Okungacabangeki kubantu abaningi akuwona umthwalo ongabekezeleleki. UmKristu unobudlelwano obusha noNkulunkulu ngoJesu Kristu. Ngenxa yalokho, ubhekene kakhulu nobizo ubungcwele bukaNkulunkulu obenza kithi. Kuyisikhalazo esiphezulu kunabantu abakholwayo esivumelwaneni esidala. Ngaleyo ndlela sibazi kakhulu ubuthakathaka bethu nezono zethu, futhi uNkulunkulu usifundisa ukudala amandla avela kulobu budlelwano obujulile Naye ngalokho okudlula amandla ethu.
Ngaye okungenakwenzeka kwenzeka. UNkulunkulu futhi uyasisiza ngokuhlanganyela nabafowethu nodadewethu okholweni oludingwa yiwo wonke umKristu: ukuzihlanganisa nalabo abalalela futhi benze izwi likaNkulunkulu. Laba ngabafowethu nodadewethu kuKristu, umndeni wethu ongokomoya, ozohlala kuze kube phakade. UmKristu akakaze abe yedwa ngaphandle komngane womshado. Bheka nesihloko sethu ngempilo yamaKrestu okuqala
Okuqukethwe
- Ingabe umshado ongenabulili uyisisekelo esingokweBhayibheli sesehlukaniso?
- Amavesi abalulekile e-7 ngomshado nocansi
- umshado wamaKristu ongenacansi
- 1 Ingabe isehlukaniso yisixazululo?
- 2 Sula imibhalo yeBhayibheli ngendaba yesehlukaniso nokuphinde ushade
- 3 Ngaphandle kobufebe / ubufebe?
- 3.1 UMathewu 5: 32
- 3.2 UMathewu 19: 9
- 3.3 Mayelana nale mibhalo emibili
- 4 Kungani isehlukaniso savunyelwa eTestamenteni eliDala futhi singasekho ngokwamazwi kaJesu?
- 5 Kufanele sayihlulele kanjani imishado yempilo yakudala (ngaphambi kokuba umuntu abe ngumKristu)?
- 6 Imicabango embalwa ngesimo esikhona manje
- 7 Isifinyezo nesikhuthazo