Incazelo engokomoya yebhande lika-Orion?
Incazelo engokomoya yezinkanyezi . I-Orion yaziwa kakhulu umlaza esibhakabhakeni . Kuyaziwa nangokuthi i- Mzingeli . Endulo AbaseGibhithe wamshayela ucingo Osiris . Izinkanyezi zayo zikhanya kakhulu futhi zingabonakala kuwo womabili ama-hemispheres. Lokhu kwenza ukuthi yaziwe emhlabeni wonke. Uyi, ikakhulukazi, a Umlaza wasebusika esifundeni esisenyakatho yeplanethi. E-hemisphere eseningizimu, iyabonakala ngesikhathi sasehlobo.
Uqala ukuzibona enyakatho nenkabazwe ngezinsuku zokugcina zika-Agasti, amahora amabili ngaphambi kokuntwela kokusa, cishe ihora lesine ekuseni. Ezinyangeni ezilandelayo, ukubukeka kwayo kulindeleke emahoreni amabili inyanga ngayinye, kuze kubonakale cishe ubusuku bonke phakathi nezinyanga zasebusika.
Yingakho kungaphakathi kwezinkanyezi zasebusika ze-hemisphere esenyakatho yoMhlaba. Le nkanyezi enhle ayibonakali kuphela isikhathi esiyizinsuku ezingama-70 esibhakabhakeni sasebusuku enyakatho nenkabazwe. Lokhu kusuka maphakathi no-Ephreli kuya maphakathi no-Agasti. Utholakala eduze komlaza i-Eridanus River futhi usekelwa yizinja zakhe ezimbili zokuzingela ezibizwa ngeCan Mayor neCan Menor. Ngasikhathi sinye, ubonakala ebhekene nomlaza i-Taurus. Izinkanyezi eziyinhloko ezakha le nkanyezi i-Betelgeuse, okuyisikhulu esikhulu esibomvu esiphindwe izikhathi ezingama-450 ubukhulu kuneLanga.
Ukusuka kule nkanyezi ukuze ibe seLangeni lethu, ububanzi bayo bungafinyelela iplanethi iMars. Bese kuba khona iRígel, ephindwe izikhathi ezingama-33 kuneLanga lethu. Le yinkanyezi ekhanya kakhulu enkanyezini, ekhanya ngokuphindwe izikhathi ezingama-23,000 ngaphezu kweLanga lethu. I-Rígel iyingxenye yohlelo lwenkanyezi ephindwe kathathu, lapho inkanyezi yayo emaphakathi ingaphezulu kakhulu, iluhlaza okwesibhakabhaka ngokugqamile. Ngasikhathi sinye, le nkanyezi inamazinga okushisa angaphezulu kuka-13,000 degrees Celsius. Le nkanyezi inesinye isigebenga esiluhlaza esibizwa ngeBellatrix esiyinkanyezi yesithathu ekhanya kakhulu kuzodiac. Iphinde ibe nezinkanyezi ezintathu ezidumile ezaziwa ngebhande likaHunter noma iThe Three Marys, noma iThe Three Wise Men. Lokhu kubizwa ngeMintaka, Alnitak, ne-Alnilam.
I-Orion eBhayibhelini
IBhayibheli lisitshela ngalesi sihlabani ezindimeni eziningana. Isikhathi sokuqala lapho kukhulunywa ngaye kusencwadini kaJobe, eyabhalwa nguMose cishe ngo-1500 BC (UJobe 9: 9 no-38: 31) . Kukhulunywa ngayo futhi ku- (Amose 5: 8) . IBhayibheli liphinde lisho, ezigabeni eziningana, ukuthi ngasenyakatho, yindawo yegumbi likaNkulunkulu.
Owokuqala kule mibhalo esithanda ukukubonisa wona ulandelayo: Mkhulu uJehova futhi ufanelwe ngendlela enkulu ukudunyiswa emzini kaNkulunkulu wethu, entabeni yakhe engcwele. Isifundazwe esihle, intokozo yomhlaba wonke yiNtaba iZiyoni, ohlangothini olusenyakatho! Umuzi weNkosi enkulu! (IHubo 48: 1,2) .
Kulo mbhalo, kukhulunywa kakhulu ngeJerusalema Elisha, okuyinhloko-dolobha yendawo yonke nalapho isihlalo sobukhosi sikaNkulunkulu sikhona. IJerusalema lasezulwini yiNtaba iZiyoni etholakala ngokwezinkanyezi ezinhlangothini zeNyakatho kithi. Abantu basendulo babechaza iNyakatho njengendawo eyikhadinali ebheke phezulu, ngokungafani nendlela esenza ngayo namuhla.
Ake sibheke ukuthi umphostoli uPawulu ukwenza kanjani kucace kithi, ngaphansi kokuphefumulelwa okuvela kuNkulunkulu, ukuthi inani leSiyoni akulona iJerusalema lasemhlabeni, kepha elasezulwini lapho kuhlala khona uNkulunkulu nezingelosi zamandla akhe. Ngakolunye uhlangothi, usondele eNtabeni iZiyoni, umuzi kaNkulunkulu ophilayo, iJerusalema lasezulwini, inkampani yezinkulungwane eziningi zezingelosi (Hebheru 12:22).
Kufanele siqaphele ukuthi leli phuzu eliyinhloko lomhlaba wonke kulapho isihlalo sobukhosi sikaNkulunkulu sitholakala khona. Ngamazwi afanayo engelosi ewile, lapho ifuna ukuzibeka endaweni kaNkulunkulu ukuba ikhonzwe, walikhombisa leli qiniso. Ngokuzikhipha kwakhe ngokuhaha futhi egcwele ukuziqhenya wathi: Ngizokhuphukela ezulwini.
Phezulu, ngezinkanyezi zikaNkulunkulu ngiyovusa isihlalo sami sobukhosi futhi phezu kwentaba yobufakazi ngizohlala emaphethelweni asenyakatho; ezindaweni eziphakemeyo ngizaphakamisa amafu ngibe njengoPhezukonke (Isaya 14: 13,14).
Lapho siya encwadini yomprofethi uHezekeli, esahlukweni sakhe sokuqala, singawuthokozela umbono lowo mprofethi ayenawo owokwehla kukaNkulunkulu, enqoleni yakhe yomkhathi, eya edolobheni laseJerusalema ukuyokwenza isinqumo sophenyo kubantu bakhe, ngenxa yokuhlubuka ababecwilise kuwo. Kepha evesini 4 laleso sahluko singakubona ukuqondiswa lapho uNkulunkulu eza khona ukwahlulela abantu bakhe. Lapho kuthiwa uJehova wayeza esihlalweni sakhe sobukhosi ebheke eNyakatho.
Kodwa kuyathakazelisa ukwazi ukuthi wangena edolobheni ngesango elisempumalanga noma elisempumalanga nokuthi wathatha umhlalaphansi kuleyo ndawo (bheka uHezekeli 10:19; 11:23). Kodwa uHezekeli usitshela ukuthi lapho inkazimulo kaNkulunkulu ibuya futhi uzongena ngesango lasempumalanga (Hezekeli 43: 1-4; 44: 1,2).
Kunombhalo encwadini kaJobe, uMose awubhala eminyakeni engaphezu kwengama-3500 edlule. Lowo mbhalo unezambulo ezinhle zesayensi, kusasele isikhathi eside ngaphambi kokuba isayensi yanamuhla ithathe udumo ngokuthola la maqiniso esayensi aseveziwe eBhayibhelini. Kuleso siqephu kuthiwa uMhlaba usesimweni sokungabi nesisindo kudala ngaphambi kokuba kutholakale imithetho yamandla adonsela phansi. T
inkolelo yakhe yamadoda esayensi kwaze kwaba ngekhulu le-16 leminyaka ukuthi uMhlaba wawuyisicaba futhi ubanjwe ngezindlovu ngaphezu kofudu olulele phakathi nolwandle. Kepha lo mbhalo uthi uMhlaba walengiswa phezu kwento, okungukuthi, esikhaleni esingenalutho, esimweni sokungabi nesisindo. Ake sibheke umbhalo: Welula iNyakatho phezu kweze, alengise uMhlaba ngalutho. (Jobe 26: 7).
Kepha imininingwane esikhathazayo lapha isiqeshana esithi: Wenezela iNyakatho ngokungabi nalutho. Lapha futhi sibona ukushiwo kweNyakatho, okuyindlela isihlalo sobukhosi sikaNkulunkulu esibhakabhakeni esingaphandle. Kepha lapho kuthiwa iNyakatho endaweni yonke isatshalaliswa ngalutho. Uma siya kudatha yesayensi yezinkanyezi yesimanje, iLanga lethu nalo lonke uhlelo lwalo olushukumisayo, ngaphakathi komthala wethu, lihamba umzila weminyaka yokukhanya engama-30,000, ngejubane lokuhumusha elingama-250 km / h.
Kodwa indlela yalo mzila mikhulu kangangokuba kubonakala sengathi ihamba umugqa oqonde ngokuphelele uye eNyakatho. Ngamanye amagama, iLanga lethu lihamba emkhathini nawo wonke amaplanethi alo ngendlela eqonde ngaseNyakatho, lapho liqonde khona iqoqo lezinkanyezi i-Hercules.
Lokhu kwenzeka ngejubane lama-20 km / s, kufinyelela ebangeni elihlaba umxhwele lamakhilomitha ayizigidi ezi-2 ngosuku. Kepha ngokokuhlola kwesimanje kwezinkanyezi, leyo ndlela eya eNyakatho, lapho ukunyakaza okubonakala sengathi kuqondile kwesistimu yethu yelanga iphokophele khona, cishe akunalutho ngezinkanyezi, uma kuqhathaniswa namanye amaphuzu abalulekile ezifundeni zezulu. Kepha i-Orion inendawo eshiwo kakhulu futhi evelele eminyakeni yamuva. Leyo ndawo noma into iyi-nebula equkethwe yile nkanyezi ezizindeni zayo.
I-Orion Nebula yatholwa ngokunganaki, ngo-1618 AD, yisazi sezinkanyezi uZisatus, lapho ebheka inkanyezi enomsila ekhanyayo. Yize futhi kuthiwa kwakuyisazi sezinkanyezi esingumFulentshi hhayi uZesatus wamaJesuit owamthola ngo-1610, nokuthi uZisatus waba ngowokuqala kuphela ukwenza udaba ngaye. Kusukela ngalolo suku le nebula ibisifundwe kakhulu, nge-astronomy. Futhi kuyaziwa ukuthi itholakala ngaphakathi komthala wethu, ama-parsec angama-350 avela eLangeni. IParsec ilingana neminyaka engu-3.26 yokukhanya.
Unyaka wokukhanya ulingana namakhilomitha ayizigidi eziyizinkulungwane eziyi-9.46. Bese kuthi la maParsecs angama-350 abe yiminyaka eyi-1,141 yokukhanya; okuhanjiswe kumakhilomitha amade kuzosinika isibalo samakhilomitha ayizi-10,793, angama-86 billion. Kepha sikhumbula umbhalo ka (Jobe 26: 7), maqondana nobuze, kuyathakazelisa ukuqaphela okutholwe umphakathi wezinkanyezi wamazwe omhlaba maqondana nezimo ezikhona kule nkinga. Manje sengizocaphuna imininingwane yencwadi yezinkanyezi eyenziwe ngumshicileli waseSoviet uMir, eyabhalwa ngo-1969, futhi lokho kwembula okuthile okuhlaba umxhwele:
Ubuningi obumaphakathi baleli gesi legesi, noma njengoba bevame ukusho, lisakazeka liphindwe kashumi kuye kwayishumi nesikhombisa liphansi kunesilinganiso somoya ku-20 degrees Celsius. Ngamanye amagama, ingxenye ye-nebula, enomthamo wamakhilomitha angama-cubic ayi-100, izoba nesisindo semilligram! Igebe elikhulu kunawo wonke kumalabhorethri lishubile izikhathi eziyizigidi kune-Orion Nebula! Naphezu kwakho konke, isisindo esiphelele salesi sakhiwo esikhulu kakhulu, esifanelwe ngaphezu kokukhwelwa igama elithi 'akukho okubonakalayo' likhulu kakhulu.
Engqungqutheleni ye-Orion Nebula, kungakhiwa amalanga angaba yinkulungwane afana nelethu noma amaplanethi anjengeMhlaba angaphezu kwezigidi ezingamakhulu amathathu! […] Ukuze sifanekise kangcono leli cala, ake sisho ukuthi, uma sinciphisa uMhlaba, ebukhulwini bentloko, khona-ke, kulesi sikali, i-Orion Nebula ibizothatha umthamo olingana nobukhulu bomhlaba womhlaba! (F. Ziguel, The Treasures of the Firmament, ed. Mir. Moscow 1969, ikhasi 179).
Ngamanye amagama, isilinganiso sizoba ngale ndlela elandelayo: Inhloko yokhonkwane iseMhlabeni, njengoba kunjalo noMhlaba ku-Orion Nebula. Ngakho-ke, uma indawo ahlala kuyo uNkulunkulu isezinhlangothini zeNyakatho esibhakabhakeni, futhi enwebele iNyakatho ngaphezu kwalokhu okungekho, futhi isifunda esinamandla kunazo zonke esibhakabhakeni siqonde enkabeni ye-Orion. Uma sixhumanisa iBhayibheli nesayensi yezinkanyezi, konke kubonakala kukhombisa ukuthi indawo yesihlalo sobukhosi sikaNkulunkulu itholakala ohlangothini lomlaza i-Orion.
Umbono wokuhlanganisa i-Orion
Kusukela ngo-1989, i-hypothesis edumile mayelana nokuhlanganiswa kwe-Orion nemipiramidi yenkimbinkimbi yaseGiza ishicilelwe. Lo mbono waqanjwa nguBriton Robert Bauval no-Adrian Gilbert. Ukushicilelwa okuyinhloko ngalolu daba kuvele kumthamo we-13 wezingxoxo ku-Egyptology. Lo mbono uphakamisa ukuthi kunokuhlobana phakathi kwendawo yamaphiramidi amathathu asenkangala yaseGizeh eGibhithe lapho kutholakala khona izinkanyezi ezintathu zebhande le-Orion. Kepha ngokusho kwabagqugquzeli balo mbono, lokhu kuhlangana bekuhloswe ngabakhi bephiramidi.
Lokhu kwenziwa yilabo baklami bezakhiwo, ngokucatshangelwa ukuthi lezi zakhiwo ezinkulu, ezazigxile ekuqondeni kwabo ezinkanyezini, okwakungonkulunkulu besiko lobuqaba bezwe lasendulo laseGibhithe, kwakungasiza ukudluliswa kofaro baye empilweni yabo yokungafi konkulunkulu ukufa kwakhe kulomhlaba. Ngokusho kwabo, lokhu kuhlangana kwenzeka kubheka kusuka enyakatho yamaphiramidi aseGizeh ngaseningizimu. Lokhu kuhlangana kudlula ukuqondana okulula. Le miphiramidi emithathu eyaziwa ngokuthi yiChephren, iCheops kanye neMicroino, eyabhalwa ngesikhathi sobukhosi base-4 baseGibhithe ngabavubukuli kanye nabezazi zaseGibhithe, inokuqondana okuphelele maqondana nezinkanyezi ezintathu zebhande le-Orion.
Naphezu kobukhulu obukhulu bale mibhoshongo emithathu, ukunemba kokuqondanisa kwayo nezinkanyezi ezintathu zebhande le-Orion kumangalisa ngempela. Njengamanje lokhu akunembile ngamaphesenti ayikhulu. Izinkanyezi zebhande le-Orion zakha i-engeli eyehluka ngama-degree ambalwa kuleyo eyenziwe ngamaphiramidi. UBauval wathola ukuthi iziteshi ezibizwa ngokuthi umoya omncane wombhoshongo omkhulu zazikhomba ezinkanyezini. Labo abavela eningizimu bakhomba izinkanyezi zomlaza i-Orion nenkanyezi uSirius. Kusuka egumbini lenkosi lesi siteshi sasikhomba ngqo enkanyezini emaphakathi yebhande i-Orion, eyayimele unkulunkulu u-Osiris kwabaseGibhithe. Futhi kusukela ekamelweni lendlovukazi wakhomba ngqo enkanyezini kaSirius, owayemele unkulunkulukazi u-Isis.
Kodwa ngokusho kwabo, iziteshi zokungenisa umoya ezisenyakatho zazikhomba egumbini lendlovukazi ziye eLittle Bear, nasekamelweni lenkosi kuya enkanyezini u-Alpha Draconis noma uThuban, inkanyezi eyayibeka cishe eminyakeni engama-4800 eyedlule yaphawula enyakatho. Ngokunjalo nodokotela waseGibhithe uJohn Anthony West ngokubambisana nesazi sokuma komhlaba uRobert Schoch, wathi eminyakeni eyi-12,000 eyedlule, iSphinx yaseGizeh yakhiwa emele isibhakabhaka salesosikhathi futhi yayitholakala endaweni yomhlaba yoMhlaba, eyayikhomba ngqo umlaza i-Leo. Bathi ifomu lokuqala le-Sphinx yaseGibhithe laliyingonyama emele eMhlabeni umlaza kaLeo esibhakabhakeni.
Bathi iSphinx yonakele ngenxa yamanzi emvula, ngesikhathi se-glaciation yokugcina, ebuyela emuva eminyakeni lapho iSahara yayingeyona ihlane, kepha kwakuyinsimu enhle yemvelo, lapho yayihlala imvula cishe eminyakeni eyi-10 500 BC Ngaleyo ndlela iBauval , ngokubambisana kwe-archaeoastronomy, kuphethe ngokuthi uma kubalwa izinguquko ezenzeka kuqala zebhande le-Orion, emakhulwini eminyaka, kungabonakala ukuthi kunesikhathi esedlule lapho lezi zinkanyezi ezintathu zaziqondaniswe kahle maqondana neMilky Way, njengoba amaphiramidi ayephathelene noMfula iNayile. URobert Bauval ubonisa lezi zibalo encwadini yakhe ethi The Mystery of Orion. Uqagela ukuthi lokhu kwenzeka ngo-10 500 BC
Ngokwe-hypothesis yakhe, uthi lona bekungunyaka lapho kwakhiwa khona le nkampani yokwakha eyi-master, kepha ukuthi ukwakhiwa kwayo kwaqala esikhathini esingokomlando kamuva. Ngale ndlela uRobert Bauval uyaqhubeka, ngokucabanga kwakhe okunengqondo, ngokusho ukuthi yonke eminye imibhoshongo eyakhiwe ezweni leNayile ingukulingiswa kwezinye izinkanyezi esibhakabhakeni. Usho emcabangweni wakhe ukuthi umbono abaseGibhithe ababona ngawo isikhathi wawuyindilinga. Uyanezela ukuthi babephethwe yimithetho ye-cosmic order. Babenemiyalo ethi: Njengoba ngenhla, ngezansi. Ngakho-ke ukulingiswa kwayo kusilinganiso sesikali sasemhlabeni sayo yonke into eyayisezulwini.
Lapho okungalungile khona iBauval ne-archaeoastronomy kungukusukela esikhathini sosuku lokwakhiwa kwamaphiramidi kanye neSphinx yenkimbinkimbi enkulu yaseGizeh. Ukubalwa kwawo konyaka we-10 500 BC, kunengqondo ngokuphelele kulokhu kuhlangana kwamatshe esikhumbuzo asemhlabeni nezinkanyezi kanye nemilaza yezulu lamazulu, lapho kucatshangelwa ukubonwa kwamakhosi ngokuya ngamazinga angama-23 okuthambekela okukhona , maqondana nendiza ye-equatorial yesistimu yethu yelanga. Uma umuntu ecabanga ukuthi lokhu bekulokhu kuyikona lokuthambekela kwe-eksisi yomhlaba, iminyaka eyi-10 500 ngaphambi kukaKristu inakho konke ukucabanga kwesayensi.
Kepha lokho uBauval nabanye abasekela le minyaka eyi-10 500 abangakubali ukuthi uMhlaba awuzange uhlale unalo mehluko ekuthambekeni kwe-eksisi yawo yokucabanga maqondana nenkabazwe yomjikelezo welanga. Kodwa namhlanje sonke siyazi, noma kufanele sazi ukuthi izinkathi ezine zonyaka zingumphumela wokuthambekela kwe-eksisi yoMhlaba, nokuthi uma ibine-engeli yama-degree angamashumi ayisishiyagalolunye, maqondana nenkabazwe yomjikelezo welanga, lapho bekungeke kube yizinkathi ezine zonyaka uMhlaba onazo. Lokhu kuzonikeza uMhlaba isimo sezulu esiphelele, esizinzile futhi esifanayo sentwasahlobo yaphakade ngaphandle kwekwindla, ihlobo noma ubusika obunzima.
Lesi kwakuyisimo iplanethi yoMhlaba eyayinaso ngaphambi kwezehlakalo eziyinhlekelele zikazamcolo, ezichazwe kuGenesise 7 no-8. namuhla, ngenxa yokuthambekela kwe-eksisi yayo. Lokhu kuthambekela kwenzeka ngenxa yamandla amakhulu enhlekeleleni ahambisa umhlaba ngesikhathi kukazamcolo wamanzi ngesikhathi sikaNowa. Lo mcimbi wenzeka eminyakeni engama-4361 eyedlule kwaze kwaba ngu-2014, kusukela ngokwezigaba ze-chronogenealogies zeBhayibheli uzamcolo wenzeka ngo-2348 BC
Uma iBauval, i-archaeoastronomer, i-geologists kanye ne-Egyptologists bazolibheka leli qiniso lokuthambekela kweziqu ezingama-23 kwe-eksisi yasemhlabeni, ephathelene nokuhamba phambili kwama-equinox, maqondana nalokho iBhayibheli elikushoyo ngozamcolo nokuthi bathi i-glaciation yokugcina, bazobona ukuthi amaphiramidi aneminyaka engaphezu kwengu-5 000 yokwakhiwa ngakho-ke azofanelana nesikhathi sosuku lwawo eminyakeni engama-4 500 edlule hhayi nge-10 500 BC Lokho ukusho ukuthi lokhu kuhlaziywa kuzokwenza i-archeoastronomy ibone ukuthi lapho umehluko wezinkulungwane zeminyaka yephutha ekubaleni kwabo, ngokunganaki iqiniso lokuthambekela kwe-eksisi yomhlaba maqondana nedatha yesikhukhula sendawo yonke sikaGenesise.
Ibhayibheli lisho okulandelayo: Uma nje umhlaba usahleli, ukuhlwanyela nokugunda, amakhaza nokushisa, ihlobo nobusika, imini nobusuku ngeke kuphele. (UGenesise 8:22) Lokhu kwakumane kungumphumela womzimba, wesimo sezulu nowendawo ngokuthambekela kwe-eksisi yoMhlaba ngenxa yamandla ezikhukhula kazamcolo. Ngakho-ke, ngale ndlela, izinkathi zonyaka zazalwa kanye nokwehluka kwamahora wonyaka phakathi kwezinsuku nobusuku emhlabeni wethu eminyakeni engaba ngu-4 500 edlule. Ngalesi sizathu yonke into ibonakala ikhombisa ukuthi womabili amaphiramidi neSphinx awakhiwe ngempela ngoFaro baseGibhithe, ngoba bekungeke kwenzeke ukuthi isizukulwane sabo sakhe lezo zikhumbuzo ezihlaba umxhwele.
Lezi zakhiwa ngamaNefili (amaGiants), okuholele ekuhlanganeni komshado wamadodana kaNkulunkulu, inzalo kaSeti, namadodakazi abantu, inzalo kaKayini. Lawa kwakungamalungu angalaleli esizukulwane sangaphambi kukazamcolo anqaba uNkulunkulu nomyalezo kaNowa cishe emakhulwini eminyaka angama-45 edlule. Lokhu kuzosenza siqonde ukuthi iSphinx ayizange yakhiwe eminyakeni eyi-12,000 eyedlule njengoba ibalwa ngugqirha waseGibhithe uJohn Anthony West kanye nesazi sokuma komhlaba uRobert Schoch. Ngaphezu kwalokhu bathi kwehliswa ngenxa yamanzi emvula, ngesikhathi seqhwa lokugcina, kusuka eminyakeni lapho iSahara yayingeyona ihlane, kepha kwakuyinsimu enhle yemvelo, lapho yayihlala ina njalo ngonyaka we-10 500 BC
Akungabazeki ukuthi lona wehliswa ngamanzi, kepha lawa kwakungamanzi kazamcolo womhlaba wonke ezinsukwini zikaNowa, futhi awazange agugwe yilokho umphakathi wesayensi wamazwe omhlaba owakubiza ngokuthi yi-glaciation yokugcina. Kodwa uma abavikeli bale mbono beyazisa le datha yokuthambekela kwe-eksisi yoMhlaba, njengomphumela wamabutho ezikhukhula emhlabeni wonke ezinsukwini zikaNowa, okwaletha umphumela wangaphambilini we-equinoxes, ngakho-ke nezinkathi zonyaka emhlabeni wethu; bebengeke benze iphutha leminyaka eyisi-8,000 yomehluko esikhathini sokwakhiwa kwamaphiramidi enkimbinkimbi yaseGizeh ekuxhumaneni kwabo nezinkanyezi zase-Orion. Ngakho-ke ukwaziswa kwale datha bekuzobabeka eminyakeni engama-4 500 edlule, hhayi onyakeni we-10,500 BC
Okuqukethwe