Incazelo yeBhayibheli yezinhlamvu zemali emaphusheni . Ukuphupha izinhlamvu zemali kubonisa imizwa emihle ngamandla noma izinsizakusebenza ongazisebenzisa noma kunini lapho ufuna khona. Ukuzibona uthanda into eyigugu onayo. Kungenzeka ubabaza amathuba noma amathuba ahlala etholakala kuwe. Ukujabulela ukwazi ukuthi unamandla noma inkululeko ehlala ikhona uma uyifuna.
EBhayibhelini, isiliva lihlotshaniswa nolwazi, ukuhlengwa, ukucwengwa, ukukhonza izithombe, noma ngisho nokuphinga ngokomoya. Ngaphandle kwalokho, isiliva Incazelo yeBhayibheli Yezinhlamvu zemali Emaphusheni Izinhlamvu zemali njengophawu lobuKristu zimelela ukuhaha komuntu futhiavarice. KubuChristian Art zemali kuvame ukukhonjiswa okubalelwa kumashumi amathathu ukuthi ngubani omele ukukhashelwa kukaJesu nguJudas Iskariyothe. Ingxenye yemali edlalwa ngu-okuningiliziwephakathi Mathewu 26: 14-16 lapho uJuda evuma ukukhaphela uJesu: 14 Kwathi omunye wabalitshumi lambili, othiwa uJudasi Iskariyothi, waya kubapristi abakhulu I-Easton Bible Dictionary inikeza le ncazelo elandelayo, incazelo nokubhekiswa kwezinhlamvu zemali eziseBhayibhelini. Ngaphambi kokudingiswa amaJuda ayengenayo isitampu esivamile. Basebenzisa amashekeli noma amathalenta esiliva angahlanjululwanga, ababekala ngawo (Gen. 23:16; Eks. 38:24; 2 Sam. 18:12). Mhlawumbe ama-ingots esiliva asetshenziswa ngesikhathi sika-Abrahama kungenzeka ukuthi ayengama-akulungisiweisisindo, esiboniswe ngandlela thile kubo. I- izinhlamvu zesiliva ekhokhelwa u-Abimeleki ku-Abrahama (Gen. 20:16), futhi lezo uJosefa athengiselwa zona (37:28), kungenzeka zazisesimweni samasongo. Ishekeli laliyisilinganiso esivamile sesisindo nenani phakathi kwamaHeberu kuze kube yisikhathi sikaUkuthunjwa. Kukanye kuphela lapho kukhulunywa ngeshekeli legolide (1 IziKr. 21:25). Izinkulungwane eziyisithupha zegolide okukhulunywe ngazo kuthengiselwano phakathi kukaNahamani noGehazi (2 AmaKhosi 5: 5) kungenzeka ukuthi zazingamashekeli amaningi egolide. Ucezu lwemali okukhulunywe ngalo kuJobe 42:11; Gen. 33:19 (amamaki., Amawundlu) kwakuyi _kesitah_ yesiHeberu, mhlawumbe ucezu lwesiliva olungabunjiwe olunesisindo esithile olumelele imvu noma iwundlu, noma mhlawumbe lube nombono onjalo kuso. Igama elifanayo lesiHeberu lisetshenziswe kuJosh. 24:32, elihunyushwe nguWickliffe i-yonge scheep eyikhulu. Ukulahlekelwa yizinhlamvu zemali ozivikele noma oziqoqe ngaphakathi kwekhaya lakho kuvame ukuxhumaniswa nempumelelo encane noma izibusiso, ikakhulukazi uma kukhulunywa ngebhizinisi. Lokhu kusho ukuthi kufanele uzuze ukuthuthuka okuthile okuzokhipha isinxephezelo esiwusizo kodwa esesikhashana. Yize kungahle kungakwenzi usaziwayo owaziwayo, ngokuzikhandla nokubekezela, lesi sinxephezelo esithobekile singaba itshe lokunyathela kokunye okukhulu. Izinhlamvu zemali zegolide zifanekisela ingcebo, noma ingcebo enqwabelene, ngokusho kwezincazelo zezincwadi zamaphupho. Lokhu akuwona nje umbono ojwayelekile. Mhlawumbe, ukhethwe ngokudalelwa, futhi ulindele ukumangala okuningi okuhle. Izinhlamvu zemali zegolide ziveza ukuthi kufanele uzilungiselele uguquko oluqhakazile nolunempilo. Leli phupho futhi lifanekisela ukuqala kwe-adventure ethakazelisayo. Amaphupho aphathelene nezinhlamvu zemali abonakala enziwe ngethusi avame ukubukwa njengophawu lokuthi usuzobhekana nesikhathi senjabulo nenjabulo. Ngaphezu kwalokho, lokhu akulindelekile ukukhombisa ushintsho oluyisimangaliso esimweni sakho. Esikhundleni salokho, lolu shintsho lungenzeka ngokunikela ngamakhono akho, okusho ukuthi uma ulwa kanzima futhi wenza okuhle kwabanye, kuzokuvumela ukuthi uthuthuke futhi uchume. Izinhlamvu zemali zensimbi ngokuvamile ziwuphawu lwengozi yomzimba, njengokuphahlazeka komkhumbi, ukuphahlazeka kwendiza, noma ukonakala kwemoto ngenkathi usohambweni Ukuphupha ngezinhlamvu zemali ezenziwe ngezinto ezingezona ezesiliva nezegolide, njengethusi, insimbi, njll., Kubukeka kuchaza umhlola ohlobene nenhlekelele lapho usohambweni noma ukude nokuvikelwa kwekhaya lakho. Ukubona, ukubamba, noma ukusebenzisa izinhlamvu zemali ezicwebezelayo kuvame ukubhekwa njengesibonakaliso senhlanhla nempumelelo enhle ngaphakathi kohlaka lwephupho. Lokhu kucacisa ukuthi emisebenzini ohlanganyele nayo njengamanje, kungenzeka uzuze ukuthuthuka okuzinzile nemiphumela ezuzisayo. Leli phupho Lapho ibonwa ephusheni, izinhlamvu zemali ezisanda kukhishwa zikhombisa inzuzo engalindelekile yezomnotho. Lokhu kusho ukuthi mhlawumbe uzothola enye imali eyengeziwe noma ezinye izinsiza ezibonakalayo kumuntu ongajwayelekile noma ongalindelekile noma indawo. Leli phupho kungenzeka ukuthi lilindele ukwethembisa ukwethembeka kunhloso ethile noma ngaphandle kwenjongo. Ukuba nephupho ngezinhlamvu zemali zasendulo ezingaqoqwa, noma ungumnikazi wazo noma uzibona kwenye indawo, ubikezela ukubhekana nomsebenzi oyisidina futhi oyinselele. Le misebenzi edla isikhathi, njengokugcwalisa amadokhumende, ukuhambela ezindaweni ezahlukahlukene, konke kulindeleke ukuthi ijahe enye inhloso osebenza ngayo njengamanje. Ukuhlola noma ukuthola izinhlamvu zemali ezindala, njengasemnyuziyamu noma ekuqoqweni okuyimfihlo, kuvame ukubonwa njengophawu lokuthi usesikhathini noma usuzofinyelela esikhathini esihambisana nokuzicabangela nokuzicwaninga, okusho ukuthi uqoqa ulwazi bese uyaliguqula ukuhlakanipha. Zimbalwa izikhumbuzo ezibonakalayo zempilo yansuku zonke eziye zabona ushintsho oluncane phakathi namakhulu eminyaka njengalezo zemali. Ngaphandle kwezindlela zokukhiqiza, izinhlamvu zemali ziye zathuthukiswa kancane emqondweni kusukela ezikhathini zeBhayibheli. ETestamenteni Elidala sithola izinkomba ekusetshenzisweni okunjalo. Ingcebo ka-Abrahama yalinganiswa ngegolide, ngesiliva nangezinkomo ( Gen. 13: 2 ). Lapho izinsimbi eziyigugu kwakumele zisetshenziswe njengemali zakhiwa zaba ama-ingots noma ama-wedge (njenge-wedge ka-Achan UJoshuwa 7:21 ) namasongo amakhulu, kulula ukuwathutha (izinyanda zemali ze UGenesise 42:35 ). Lokhu kusetshenziswa kwamuva kugcinwe egameni kikkar , noma ithalente , okusho okuyindilinga noma okufana nendandatho. Ngaphambi kokuba kusungulwe izinhlamvu zemali ezinomumo nosayizi ojwayelekile, inkokhelo yayinqunywa ngesisindo. Eqinisweni, imigomo yokukhokha nesisindo yayicindezelwa yigama elilodwa shaqal . Kulesi senzo sithola igama elithi ishekeli (noma ngokunembile, ishekeli ), ezaveza isisindo esilinganiselwe cishe esingu-12 kuye ku-14 amagremu. Ngesikhathi sikaSolomoni izinsimbi zamatshe ezilinganiselwe, ezinye ezinemibhalo eqoshiwe yamanani, zazisetshenziswa ukuthola inani lezinsimbi eziyigugu ekuthengisweni kwempahla. USolomoni waxwayisa ngomkhuba wokukopela ngokusebenzisa izisindo ezingaphezu kwesisodwa (IzA. 20:23). UHerodotus wanikeza ngokunembile ukwakhiwa kohlamvu lwemali kwabaseLydia, isizwe esincane kodwa esasicebile sabathengisi entshonalanga ye-Asia Minor. Izinhlamvu zemali zokuqala, ezenziwe cishe ngo-640 BC, zashaywa ngogesi, ingxubevange eyenzeka ngokwemvelo yegolide nesiliva, ekuqaleni eyayicabanga ukuthi iyinto uqobo lwayo. Ngokushesha kwase kusetshenziswa igolide kuphela; isiliva lalandelwa ngesikhathi sikaCroesus (maphakathi nekhulu lesithupha leminyaka B.C.). Lezi zinhlamvu zemali ezincane zazinezitayela ezifanayo, zinesilwane esingahluziwe (imvamisa ingonyama) noma imiklamo yejiyomethri ngakolunye uhlangothi, futhi ngakolunye uhlangothi. Ngenkathi, ngo-547 B.C., uKoresi ethatha iSardesi, futhi yonke i-Asia Minor yaba yimpahla yasePheresiya, abasePheresiya babona ngokushesha izinzuzo zale mali. UDariyu I (Hystaspis) (521-486 B.C.) wethula idaric yegolide, mhlawumbe eqanjwe ngaye, nozakwabo wesiliva, amakhulu eminyaka . Lezi zinhlamvu zemali kwaba ezokuqala ukukhombisa umuntu (inkosi ekhiphayo). I- daric kukhulunywa ngeTestamente Elidala ku-Ezra 2:69 naku-1 IziKronike 29: 7, futhi mhlawumbe kuyimali eshiwo ku-Ezra 8:27 nakuNehemiya 7: 70-72, yize kusetshenziswa amagama ahlukile. Futhi, ishekeli likaNehemiya 5:15 lingabhekisa ku- amakhulu eminyaka . Lezi yizona kuphela izinkomba zemali yeTestamente Elidala. Ekupheleni kwekhulu lesihlanu leminyaka B.C. Kwakukhiqizwa izinhlamvu zemali eGaza, e-Aradus, eTire naseSidoni, kepha amaPheresiya afanelwe udumo ngokuletha imali kwa-Israyeli. Izinhlamvu zemali zesiliva ezincane, mhlawumbe ezakhiwe endaweni yangakini, zikhona negama Yehud , igama lesiPheresiya lesifundazwe saseJudiya, libhalwe ngesi-Aramu. Lezi zashaywa ngekhulu lesihlanu nelesine B.C. Uhlamvu lwemali olulodwa lwentshisekelo ethile lubonisa ikhanda elinentshebe esigqokweni sesigqoko saseKorinte kulokho okungahambisani nakho, nonkulunkulu wesihlalo sobukhosi ngasemuva. Njengoba ukunikela ngonkulunkulu wesizwe esinqotshiwe ngemali yakhona kwakuwumkhuba ovamile wasePheresiya, ngokuvamile kucatshangwa ukuthi lo nkulunkulu akayena omunye ngaphandle kokumelwa kwamaPheresiya kukaNkulunkulu wamaJuda (okusekelwe, mhlawumbe, embonweni kaHezekeli), futhi ngaleyo ndlela ahlukile emalini . Ukutholakala kohlamvu lwemali kusikisela ukungathandwa kwalo eJudiya. Ngokungena kuka-Alexander III (Omkhulu) kweza indinganiso ye-Attic yemali, equkethe i- idrarhma . U-Alexander wasungula inqwaba yamaminithi kuwo wonke umbuso wakhe. I-Acre, kamuva eyabizwa ngokuthi iPtolemais, yaba yisinongo sePales tine. Imali ka-Alexander yaba indinganiso yamakhulu eminyaka. Kokuphambuka kwakhe idrarhma futhi umabhebhana kwavezwa uHercules (noma u-Alexander njengoHercules), kanti isithombe esingemuva safanekisela uZeus owayehleli phansi. Isiko elidala lokubeka i-mintmark emuva laqhubeka. Inganekwane ejwayelekile yayiqukethe Alexandrou -Okusho ukuthi, imali ka-Alexander. Izinga lalezi zinhlamvu zemali lalilihle kakhulu; zazithandwa futhi ngokuvamile zazingumkokotelo. Laba babusi abalandela bakaPtolemaic nabakwaSeleucid baqhubeka nokusebenzisa izitayela nezisindo ezifanayo. Umbusi wokuqala wamaJuda ukushaya izinhlamvu zemali kwakungu-Alexander Yannai (Jannaeus) 104-78 B.C. Ngenxa yezizathu zokuncika kwezepolitiki nezimo zomnotho ezingezinhle, lezi zinhlamvu zemali zashaywa ngethusi kuphela. Izinhlamvu zemali zesiliva zamaJuda zazingenziwa kuze kube yisikhathi sokuvukela kokuqala kwamaJuda, A.D 66-70. Izinhlamvu zemali zamaJuda azizange zenziwe ngegolide. Kokubili ngesitayela nangesisindo Uhlamvu lwemali lokuqala lukaYannai lwalufana nohlamvu lwemali lwangaphambili olwagadla eJerusalema phakathi kuka-132 no-130 B.C. ngumbusi wamaSeleucid u-Antiochus VII (Sidetes). Yayincane kancane kunesenti lase-United States futhi yayinomnduze kokubi, enehange emuva. Izinhlamvu zemali zikaYannai zazinemibhalo eqoshiwe yesiHeberu neyesiGreki. AbakwaHasmonaean bagcina umbhalo wesiHeberu ezinhlamvwini zemali, njengokwakudala ngokwengeziwe, noma ngabe kwakuvamile, kunesi-Aramu esikhulunywayo. UHerode Omkhulu (37-4 B.C.) wakhombisa isifiso sakhe sokuqinisa izinto zakwamanye amazwe eJudiya ngezinhlamvu zemali zakhe. Kusetshenziswe imibhalo yesiGreki kuphela, umkhuba okopishwa amadodana akhe. Umlingiswa wezempi wokubusa kwakhe ubuye akhombise ezinhlamvwini zemali zakhe ngezimpawu ezinjengezihlangu, izigqoko zokuzivikela, nemikhumbi yempi. Yize wayevame ukuqaphela ukuthi angabacasuli abantu bakhe abangamaJuda, uHerode wenza okuwukuphela kwemali eyake yakhiqizwa ngumJuda kumaJuda eveza into ephilayo (ephikisana nomyalo wesibili). Uhlamvu lwemali oluncane lwethusi lwaluthwele umfanekiso wokhozi — mhlawumbe okwakunjengolokhozi olufanayo, olwalumiswe ezindinganisweni zesitayela samaRoma egcekeni leThempeli, olwabangela isiphithiphithi ekupheleni kokubusa kukaHerode. Uma kunjalo, singakwazi ukuqola lolu hlamvu lwemali cishe ngesikhathi sokuzalwa kukaKristu — 5 noma 4 B.C. I-Archelaus (iJudiya, iSamariya, ne-Idumea), i-Antipas (iGalile nePhereya), noPhilip (e-Ituraea, iTrachonitis, nezinye izindawo) baqhubeka nokwenza izinhlamvu zemali zethusi ezinobukhulu obuhlukahlukene, zonke zazinegama likaKhesari nelazo. Kamuva uHerode wakhombisa ukunambitheka okuncane kwamaJuda ezinhlamvwini zabo zemali, wakhetha ukulingisa izinhlamvu zemali zaseRoma. Okuqukethwe
15 Futhi wabuza, Uzimisele ukunginikani uma ngimnikela kuwe? Ngakho bambala izinhlamvu zesiliva ezingamashumi amathathu .
16 Kusukela lapho uJudas wafuna ithuba lokumnikela.Okunye Ukuchazwa Kwephupho Ngezimali Zemali
Ukulahlekelwa zemali
Izinhlamvu zemali zegolide
Izinhlamvu zemali zethusi
Izinhlamvu zemali zensimbi
Izinhlamvu zemali ezicwebezelayo
ingaxhunyaniswa nebhizinisi kanye nezinkinga ezizimele.Izinhlamvu zemali ezintsha
Izinhlamvu zemali ezindala
Izinhlamvu zemali zeBhayibheli