UHEBHERU UNYAKA 5777 INCAZELO YESIPROFETHO

Hebrew Year 5777 Prophetic Meaning







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ifayela lokuqothuka emazweni ahlangene

Unyaka wamaHeberu 5777 incazelo engokwesiprofetho, unyaka wejubili 5777

Ngokushona kwelanga ngeSonto eledlule, Okthoba 2 , unyaka omusha 5777 yaqala ekhalendeni lesiHeberu . Futhi ngalokho, unyaka wesikhombisa womjikelezo weminyaka eyisikhombisa uqala, bese kuqala inkathi yeminyaka eyisikhombisa entsha nge-Time of God's Kingdom. Ngakolunye uhlangothi, ikhalenda unyaka we-5777 iqala, inombolo ephela ngama-77, ngezinhlamvu zamagama zesiHeberu ebezizomelwa yizinhlamvu u-Ayin-Zayin, ngakho-ke singamemezela ukuthi lo mjikelezo omusha esikhathini soMbuso kaNkulunkulu uzoba unyaka wokugcwaliswa nokuthobela.

Ezifundweni ezedlule sibonile ukuthi ohlelweni lwesikhathi soMbuso kaNkulunkulu inombolo eyisikhombisa imele Isikhathi SikaNkulunkulu, ubuphakade bukaNkulunkulu, ukuphumula Kwakhe, lapho akhombisa khona futhi embule ukuthi ngingubani omkhulu, noma ngikhona Phakade. Sibonile ukuthi uNkulunkulu usebenza ngemijikelezo yezikhathi eziyisikhombisa, izenzo noma izehlakalo.Inombolo yesikhombisa(okusho ukugcwala, ukugcwaliseka kanye nokupheleliswa) kufanekisela Isikhathi SikaNkulunkulu. Sikhipha lesi simiso noma umthetho kusukela ngesikhathi sokudala lapho uNkulunkulu enquma ukubusisa futhi ambekele eceleni (ukungcwelisa) usuku lwesikhombisa (Isikhathi, iminyaka noma umjikelezo).

Futhi usuku lwesikhombisa lumele isigaba seNkathi kaNkulunkulu, ngoba lumele ukuphumula Kwakhe. Futhi ufuna sihlale, siphumule futhi sihlale kuleyo ngxenye Yesikhathi, ukudala nokubusa phezu kwayo yonke indalo (Gen. 2: 1-3; Eks. 20: 8-11; Lev. 23: 2-3; Mr 2 : 23-28; 3: 1-5; Mt 12: 9-13; Kol.2: 16-3: 4; Heb.4: 1-13).

Sifunde nokuthi unyaka omusha womphakathi wamaHeberu wenzeka ngokomongo wokugubha i-Umkhosi wamaCilongo, owokuqalaUTishri; nokuthi ngaphakathi kwecebo likaNkulunkulu lesiprofetho, Ufuna abantu Bakhe banake, bazilungiselele futhi balungele ukwahlulela nokuhlengwa Kwakhe. Leli khalenda lomphakathi laziwa nangokuthi ikhalenda lamakhosi kanye nekhalenda lomhlaba, elalisetshenziswa kusukela ekuqaleni kokudalwa (Gen. 7:11; 8: 4-5, 13-14).

Ngaleso sizathu, uNkulunkulu ngesifiso Sakhe sokuhlukanisa izizwe nabantu bakhe, abangcweliselwe izinhloso Zakhe, wasungula ukuthi esizweni esisha sakwa-Israyeli kuzoba nekhalenda elisha, elizoqala, hhayi ngenyangaUTishrinoma i-Etanim, kodwa ngenyanga kaNisani oAviv(Eks. 12: 1-2).

Ngakho-ke, kubantu bakwa-Israyeli, ngokwemiBhalo Engcwele, uNkulunkulu ubayala ukuthi bathathe inyanga kaNisan / Aviv njengenyanga yokuqala yonyaka. Kepha namuhla akuwona wonke amaJuda enza; kodwa kulezi zinsuku bahlukanisa ikhalenda kabili: olunye lohlobo lwenkolo, oluqala ngenyanga kaNisani, ukwenza imikhosi yeNkosi neminye imisebenzi yenkolo nemikhosi; kanye nelinye ikhalenda lohlobo lomphakathi, eliqala ngenyanga kaTishri, ukugcina izikhathi zokuqoqwa kwentela kanye neminye imisebenzi yenkantolo kahulumeni noma yomphakathi.

Thina, iBandla likaJesu Kristu, abantu beSivumelwano Esisha kuKristu, singababona bobabili, ngoba sesivele singaphansi kweNkathi kaNkulunkulu yaphakade, ngaphansi kokuphela kukaNkulunkulu kuKristu Jesu, iNkosi yethu (Heb. 4: 1). -10; Mt 11: 28-29). Futhi ngandlela thile Umphakathi WamaKrestu Kunokuthula noNkulunkulu, ukuthi asibona amaJuda noma umphakathi wamaJuda onobuMesiya, asinamatheli ezinhlamvwini zoMthetho kaMose, kepha eMthethweni woMoya womusa okuKristu Jesu ; futhi asinamatheli kunoma iluphi uhlobo lokugcinwa ngokomthetho kwanoma isiphi isiko, abantu noma isizwe (1Kor. 9: 20-22; Ro 6: 14-16; 7: 6; Gal. 3: 9-11; 5: 17-18 ; Khol. 2: 16-17).

Kithina, sibonga uMoya oNgcwele kaNkulunkulu owasihola ukuba sazi futhi siqonde ulimi nesikhathi sikaNkulunkulu, kusukela ngo-2010, manje sesiyakwazi ukuqonda ukuthi Ukuza Kwesibili kweNkosi yethu uJesu Kristu kungenzeka kahle kule nyanga kaTishri, phakathi kokugujwa kweUmkhosi Wamacilongofuthiumkhosi Wentethelelo.

Futhi sifundile ukuthi iNkosi yethu uJesu Kristu isivele izifezile noma iziqedile izincazelo ezingokwesiprofetho zezine zokuqalaImikhosi yeNkosi. Futhi yilezi:Iphasika,Isinkwa Esingenamvubelo,UlibofuthiIPentekoste. Kumele uqaphele noma udwebele, ukuthi akagcinanga ngokufeza izincazelo zalawa maDili, kodwa lokho Wakwenza ngesikhathi esasungulwa uNkulunkulu ngamunye wabo!

Ngakho-ke, kunemikhosi emithathu esalinde ukuthobela umthetho, okuyi:uMkhosi kathe Amacilongo,IntethelelofuthiamaTabernakelefuthi konke kugcwaliseka kuinyanga kaTishri, ngenkathi yasekwindla! Kungakho labo bafundi beBhayibheli, abaqondwa kusukela ezikhathini zikaNkulunkulu, baphethe ngokuthi Ukuza Kwesibili kweNkosi kunethuba elikhulu elenzeka ngesikhathi sokugubha uMkhosi weNkosi wesihlanu nowesithupha, phakathi koMkhosi wamacilongo Nentethelelo… NguNkulunkulu kuphela owaziyo!

Manje ake sibone ukuthi yiziphi izincazelo nemicimbi esingayithola nokulindela kulo nyaka omakwe ngu-Ayin-Zayin: 77…

Isiko

ISIKHATHI: inombolo engu-70 imele ku-alfabhethi lesiHeberu (alefato) kanye nohlamvu u-Ayin, ophawu lwalo luyiso, nencazelo yalo umbono, amandla okubona. Kusukela onyakeni ka-5770 (2010), ekhalendeni lesiHeberu, sifaka umjikelezo wesikhathi seminyaka eyishumi, lapho uNkulunkulu azobe elungiselela abantu baKhe, iSonto Lakhe, ukuthola umbono olungile wesiprofetho, ukuze bakwazi ukwenza kahle umsebenzi awuthumileyo. Usishiyile futhi singaqonda isu lakhe lesiprofetho ngezizwe.

ISIKHATHI: Heb. lisho iso, bheka, kwi-gematria futhi limele ama-70; eBhayibhelini inombolo 70 imele izizwe (universal) kanye nokuhleleka okuphelele noma ukuphathwa komoya nokwezinto ezibonakalayo, kepha futhi nokubuyiselwa nenhlalakahle (Num. 11: 16-17, 24-29; IHu. 119: 121-128) .

Kusukela ngonyaka ka-5770 (2010), sesiphinde sangena kumjikelezo omusha weminyaka eyisikhombisa nesikhombisa, singena esikhathini esisha eMbusweni lapho iNkosi ibuyisa abantu bayo ngokweZwi Layo kanye nangendlela eyishiyele kuyo.

Zayin incazelo yegama lokuqala

ZAYIN: Uhlamvu lwesikhombisa lwegama lesiHeberu i-alefato, ekuqaleni elalisho inkemba, isikhali, noma isikhali esibukhali; futhi ngenxa yokuthi itholakala kuzinhlamvu zamagama zesiHeberu inenani lamanani ayisikhombisa (7). Kule ncwadi kuvela uhlamvu lwesiLatini u-zeta, olwalutholwe ngefa ngabaseSpain noma abaseSpain.

ZAYIN: Sibonile ukuthi uNkulunkulu usebenza ngemijikelezo yezikhathi eziyisikhombisa, izenzo noma izehlakalo.Inombolo eyisikhombisa(okusho ukugcwala, ukugcwaliseka kanye nokupheleliswa) kufanekisela Isikhathi SikaNkulunkulu. Sikhipha lesi simiso noma umthetho kusukela ngesikhathi sokudala lapho uNkulunkulu enquma ukubusisa futhi abekele yena (ukungcwelisa) usuku lwesikhombisa (isikhathi, iminyaka noma umjikelezo) nezinye izindima ezingokwesiprofetho lapho sibona khona uNkulunkulu ehlulela abantu baKhe nezizwe ngemijikelezo yeminyaka eyisikhombisa

UZayin, inkemba yeNkathi

Sesibonile ukuthi iZayin imele inombolo eyisikhombisa (7) nenkemba, ngakho-ke ngenxa yobudlelwano bayo nemijikelezo yezikhathi eBhayibhelini, kubhekwa njengokunciphisa isikhathi noma izinkathi zesikhathi. Ake sibone ezinye izibonelo:

  • NgoMgqibelo (i-shabbat), usuku lwesikhombisa lweviki lezinsuku eziyisikhombisa.
  • IPentekoste (shavuot), ewela ngosuku lwama-49 ngemuva kwePhasika (iPasach), noma ngemuva kwamasonto ayisikhombisa, noma isonto lamasonto.
  • UTishri, inyanga yesikhombisa onyakeni, noma isonto lezinyanga.
  • Shemitá, unyaka wesikhombisa womhlaba wonke, noma isonto leminyaka.
  • Ijubili (yovel), eliwela onyakeni wama-49 ngemuva kwemijikelezo eyisikhombisa yeminyaka eyisikhombisa, noma isonto elinamasonto ayisikhombisa eminyaka.
  • UMbuso weminyaka eyinkulungwane, inkulungwane yesikhombisa yawo wonke umlando wesintu, noma umjikelezo wesonto elilodwa weminyaka eyinkulungwane.

Iqiniso elithakazelisayo kakhulu ukuthi igama elithi z’man (zeman) ngesiHeberu lisho isikhathi (Es. 5: 3; Dn. 3: 7, 8; 4:36) futhi liqala ngohlamvu zayin (z). IZ’man nayo ingahunyushwa: inkathi, izikhathi, isikhathi esiqokiwe, inkathi, ithuba (Dn. 2:16, 21; 6:10, 13; 7:12, 22, 25).

Futhi le mizila yezikhathi (z'man) eshiwo ngenhla, ibuye isike noma isungule izikhathi ezingokwesiprofetho emnothweni woMbuso kaNkulunkulu, yimijikelezo nezinkathi ezimakwe noma ezisungulwe eZwini (zayin) likaNkulunkulu, futhi zimaka izikhathi ezifanele (kairos ), ekhethekile kubantu bakaNkulunkulu ebudlelwaneni babo noMdali, owabamisa kusukela ekuqaleni (Gen. 1-2).

Kungakho uNkulunkulu, ngomzamo wakhe nangesifiso sakhe sokuthi abantu baKhe bafunde ukubala izinsuku nezikhathi, asiyale ukuthi sikhumbule (zacher) izikhathi Zakhe zokuphumula kanye namaDili akhe (Dut, 32: 7; Eks. 20: 8; Mal. 4). : 4: IHu. 90:12), lapho amisa khona izibani ezinkulu esibhakabhakeni (Gen. 1:14). Qaphela ukuthi igama lesiHeberu elithi Isikhathi (z’man) lihlobene kakhulu namagama athi khumbula (zacher) nokukhumbula noma isikhumbuzi (zicharon), futhi onke aqala ngohlamvu uzayin!

Eqinisweni, eBhayibhelini lesiHeberu, embhalweni wamaMasorete, kunecala lokufuna ukwazi nelikhetheke kakhulu, njengoba kuvela incwadi kaZayin egqamisiwe futhi inkulu kunezinye izinhlamvu zevesi lapho itholakala khona, kuMalaki 4: 4, lapho iNkosi itshela abantu bayo ukuthi:

Khumbula [zacher] yomthetho kaMose inceku yami engayimisa eHorebe izahlulelo nemithetho ka-Israyeli wonke.

UZayin indoda ethweswe umqhele

Uma sibheka kahle, uhlamvu u-zayin luyincwadi ehlonishwe nge-Vav (tagin), ikakhulukazi lapho sibona umqhele we-zayin (bona isithombe ngakwesobunxele).

Eqinisweni, incwadi uZayin ibhekwa ngesiHeberu, enye yezinhlamvu eziyisishiyagalombili ezithweswe umqhele. Futhi njengoba sesibonile, iVav imele umuntu futhi uma uZayin emele indoda ethweswe umqhele, lapho-ke singaphetha ngokuthi incwadi uZayin imele iNkosi enguMesiya, umbusi kaMesiya, oza ukuzokwahlulela umhlaba futhi amise uMbuso Wakhe ngenkemba yobulungiswa. , ngakho-ke, kuyomisa ukuthula kwaphakade naphakade (Isaya. 42: 1-4; 49: 1-3; IzE. 17: 30-31; IsAm. 19: 11-16).

Lokhu kuvusa isiprofetho esanikezwa uJakobe endodaneni yakhe uJuda (Gen. 49:10):

Intonga yakwaJuda ngeke ithathwe, noma isishayamthetho phakathi kwezinyawo zakhe, kuze kufike uSilo; izizwe ziyobuthelana kuye.

UMesiya, iNdodana yendoda ethweswe umqhele, iNgonyama yesizwe sakwaJuda iza nentonga (induku) yokubusa kanye nenkemba ebukhali esika nhlangothi zombili ephuma emlonyeni waKhe, ukwahlulela nokumisa ubulungiswa ezizweni.

Isiko lamaJuda liphinde libone kuZayin owesifazane onesimilo, ngokususelwa evesini likaRabi Dov Ber Ben Avraham, owaziwa nangokuthi uMaguid waseMezeritch, owalandela uRabi Israel ben Eliezer, umsunguli wobuHasidic Judaism, nowaziwa njengoBalal Shem UToy, othi: Owesifazane onekhono ungumqhele womyeni wakhe; Ngoba lo unamandla okudalula kumyeni wakhe umqhele wakhe wolwazi woPhezukonke, abhekana nawo lapho ekhanyisa amakhandlela ngesikhathi seSabbat. Ngakho-ke owesifazane olungile angasiza futhi indoda yakhe, futhi ayilungise, ukuze athole ukuqwashiswa okukhulu ngokomoya nokuzwela, ngaso sonke isikhathi ngaphansi kwesimo sokuhlonishwa, ukuthobeka nokuzithoba kuye.

UZayin nenkemba yeZwi likaNkulunkulu

Uphawu noma inkemba eseBhayibhelini icebile ngokweqile futhi akuyona inhloso yami kulesi sikhathi ukunikeza isifundo esibanzi ngale ndaba ethokozisayo; kepha ngingabheka kafushane ezinye zezincazelo eziyinhloko zebhayibheli zenkemba:

  1. Izwi likaNkulunkulu njengenkemba (IHu. 149: 6; Is. 49: 1-2; Efe. 6:17; Heb. 4:12; IsAm. 19:15, 21)
  2. Igama elikhulunywa njengenkemba (IHu. 55:21; 57: 4; 59: 7; 64: 2-4; IzA. 12:18; IsAm. 1:16; 2:16; 19:15, 21)
  3. Inkemba njengophawu lokwahlulela kukaNkulunkulu (Gen. 3:24; Es. 9: 7; IHu. 17:13; 78:62; Jer. 14:18; 16: 4; 29:17; 44:13; 50 : 37; Os. 7:16; Am. 4:10; Nah. 3:15; Zak. 9:13: IsAm. 6: 4, 8;
  4. Inkemba ifanekisela impi, ukujezisa noma ukwenza ubulungiswa ngababusi (Lv. 26:25, 33; Jer. 12:12; 44:13; IsiLilo 1:20; Ez. 14:17; Ro. 13 : 3-4; Isamb. 6: 4,8)

Incazelo yeBhayibheli nengokwesiprofetho ka-777

Manje sesingena esihlokweni esiyinkimbinkimbi ngenxa yokuqukethwe yibhayibheli nesiprofetho, kuba khona kwezintathu (3) eziyisikhombisa (7) kulo nyaka 5777, okwenza kukhetheke ngokweqile… Negolide eNkosini ngalelihora, ukuze UMoya wakhe oNgcwele unganginika ukucaciseleka kanye namandla okuchazela lolu daba kuwe. Futhi kubafundi bami, sengathi iNkosi inganinika isayensi, ubuhlakani nokuhlakanipha okuvela phezulu.

Futhi ukuze ngichaze umongo walokho esingaba nakho phambi kwethu, kufanele ngibuyele emuva emcimbini wesiginali, owenzeka ngo-1994, unyaka lapho izakhamuzi zeplanethi yoMhlaba zazibuka ngokukhulu ukunaka nokubabaza ukuwela kukaComet Shoemaker-Levi uhlelo lwethu lwelanga futhi lashaya inkanyezi yenkosi izikhathi ezingamashumi amabili nanye (21): iJupiter. Ngoba lowo mcimbi uphawule ukuqala kwemijikelezo emithathu (3) yeminyaka eyisikhombisa (7) ngaphakathi kohlelo lukaNkulunkulu lwesiprofetho, kusuka ku-1994 kuya ku-2015.

  1. Usuku okwenzeka ngalo umthelela we-comet ngokumelene neplanethi i-Jupiter kwaba ngoJulayi 16-22, 1994; naphakathi kukaJulayi 16 no-17,umhlaka 9 kuAvkwenzeke kuikhalenda lesiHeberu. Lokho wukuthi, imithelela engama-21 yenkanyezi enomsila yaqala ngomhla ka-9 ku-Av! Uma ungazi ukuthi yiniowesi-9 we-Av umele, ungafunda kabanzi emyalezweni oshicilelwe kule blogIzincazelo zenyanga ka-Av, kepha kwanele ukusho ukuthi limelela usuku lokwahlulelwa nokubhujiswa emlandweni wabantu abangamaJuda.
  2. Igama leplanethi iJupiter ngesiHeberu yiTsédec, engahunyushwa ngokuthi ubulungiswa, ukwenza ubulungiswa, nje (Strong 6663, 6664, 6666).
  3. Ngalolo suku umlaza eduze kweplanethi iJupiter kwakunguLibra (Lat. Izikali zobulungiswa), ngesiHeberu ezibizwa ngeMozanaim (isikali noma isisindo, ukuzisola) futhi okuthi, ngaphezu kokuba wuphawu lobulungiswa, futhi Kumele ukukhanya (ulwazi).
  4. Ngokombono wesiHeberu umyalezo woMdali owathunyelwa ngalenkanyezi enomsila ngokumelene noJupiter ungahunyushwa: Ngimemezela ukwahlulela kwami ​​ezizweni ngobulungiswa Bami (Is. 5: 15-16; 51: 5-7).
  5. Izingcezu ezingamashumi amabili nanye (21) ze-comet ezishaya iplanethi enkulu iJupiter, zimele imijikelezo emithathu (3) yesikhombisa (7). Inombolo 21 imele isikhathi esinqunyiwe, i-aphoyintimenti, isikhathi esandulelwa inqubo. Sikubona ezinsukwini ezingama-21 uNowa azilinda ngaphambi kokuhla emkhunjini (Gen. 8: 1-18); ezinsukwini ezingama-21 umprofethi uDaniel azila ukudla ukuthola isambulo mayelana nesikhathi sikaNkulunkulu necebo lesiprofetho labantu Bakhe; futhi ngokumangazayo, kumjikelezo wezahlulelo ku-Apocalypse of John (izimpawu eziyisikhombisa, amacilongo ayisikhombisa nezinkomishi eziyisikhombisa).
  6. Phakathi kuka-1994 no-2015 kuneminyaka engamashumi amabili nanye (21) ncamashi. Umjikelezo wesikhathi uzobe usuphelile futhi uMhlaba kungekudala uzoba nokuhlangana noMdali wawo!
  7. Ekhalendeni lesiHeberu unyaka we-1994 wawungu-5754, kanti unyaka ka-2014 wawungu-5774, yomibili iminyaka iphela kunombolo 4, nokuyinto efanayo ukusho ukuthi:incwadi Dalet, njengoba sibonile kuisitolimende sesine, umele umnyango. Uma lokhu engikushilo kuyiqiniso, ngo-5754 kwavulwa umnyango, umjikelezo weminyaka engama-21, ozovalwa ngo-5775; kodwa ngo-5774 kwavuleka omunye umnyango owawungahlala eminye iminyaka engu-7…

Engikubonile emoyeni wami ngenkathi ngifunda lesi simanga senkanyezi, njengoba kwenzeka kimi ngencwadi yeSambulo, ukuthi ngizwa noma ngibona engqondweni nasemphefumulweni wami ukuthi wenza kanjani imisindo yesigubhu imemezele ukuthi kukhona noma umuntu osondelayo, noma okuthile siyaphela…

Lo mcimbi wezinkanyezi ubonakalise ukuqala kwemijikelezo emithathu (3) yeminyaka eyisikhombisa (7), isiyonke ingamashumi amabili nanye (3 × 7 = 21) iminyaka: 1994-2001, 2001-2008, 2008-2015 (bheka ishadi elingezansi). U-2015 (5775) uvale i-aUnyaka kaShemitahfuthi unyaka we-5776/2016 uvulwe aunyaka wokuxhumakanye noguquko olwaphelela ku-2016, ikakhulukazi ngeSonto, ngoFebhuwari ngo-Okthoba owedlule, futhi manje kuqala unyaka wamaHeberu u-5777.

Kubalulekile ukugcina engqondweni incazelo yebhayibheli yenombolo engamashumi amabili nanye (21), njengoba ingaba lusizo ezifundweni zethu zesikhathi esizayo. Inombolo 21 ihlobene eBhayibhelini namagama kaNkulunkulu angama-21; izahluko ezingama-21 zencwadi yabaHluleli neVangeli likaJohane; futhi ngezono ezingama-21 zokuhlubuka kuka-Israyeli ehlane; ezincwadini zika-I no-II wamaKhosi 21 kubhekiselwa ezonweni zikaJerobowamu, inkosi yokuqala yasenyakatho yoMbuso wakwa-Israyeli ohlukene; nakuThimothewu II isahluko 3, umphostoli wenza uhla lwezono ezingama-21 zamadoda ezikhathini zamuva.

Kepha inombolo 21 ibuye ihlobene nesikhathi: uNowa kwadingeka ukuthi alinde izinsuku ezingama-21 noma amasonto amathathu (3) (7), ukuphuma eMkhunjini; UDaniel wanqoba emthandazweni izinsuku ezingama-21 ngaphambi kokuba ingelosi uGabriyeli imazise ngomyalezo kaNkulunkulu; futhi iminyaka engama-21 uJakobe wasebenzela uLabani, ukuze athole uRaheli njengomkakhe. Lezi zindatshana zikhomba ukuthi inani lama-21 eBhayibhelini nalo likhomba ekugcwalisweni kwesikhathi, ekugcwalisekeni komkhawulo wesikhathi. Esikubukayo futhi ezinsukwini zokuqala eziyisithupha (6) zokudala ezinikeza inani lezinsuku ezingama-21: 1 + 2 + 3 + 4 + 5 + 6. KuSambulo, kudedelwa izilingo ezingama-21 eziphathelene nesono nokuhlubuka kwesintu ngemijikelezo emi-3 yezilingo ezi-7 (izimpawu, amacilongo nezinkomishi).

Okuqukethwe