Lithini iBhayibheli ngokudla okunempilo?

What Does Bible Say About Eating Healthy







Zama Ithuluzi Lethu Lokuqeda Izinkinga

Lithini iBhayibheli ngokudla okunempilo ?, With Verses about nutrition

Nginosizi olukhulu ngokuqhubeka ngokweqile kokudla okusheshayo nokukhuluphala emazweni ethu. Lapho sithuthuka ngokwengeziwe, siphumelela, futhi sinezinto esizitholayo, sithola ukukhuluphala. Ukudla okusheshayo kuyasihlasela. Kepha iphutha eliqondile akusikho ukudla okusheshayo, kepha intando yomuntu. Sivumela ukuholwa yizifiso zethu. Amasonto amaningi afundisa ukuthi singadla noma yini, ukuthi uNkulunkulu akasitsheli noma asinike imithetho ephathelene nokudla. Kodwa lokho akulungile.

Nokho, iBhayibheli lisifundisa iqiniso, okungekho muntu ongaligwema. Ifundisa izimiso ngempilo nangokugula, okungenakugwemeka empilweni yomuntu.

ISIMISO SOKUGULA

Wonke umuntu uyazi ukuthi ukuphikiswa kwempilo yisifo. Leli gama limbi kangangokuba singathanda nokuliqeda olimini lwethu. Kepha kubuhlungu okungokoqobo ezimpilweni zethu. Umkhuhlane olula wasebusika uyisikhumbuzo esihlala njalo sokuthi siyagula. Asikwazi ngisho nokuvimba umkhuhlane ukuthi ungasifinyeleli.

KukuGenesisi lapho igama elithi isifo kukhulunywa ngalo okokuqala, futhi lihlobene nesimo sokuwa komuntu. UGenesise 2:17 uthi, Kepha ungadli kuwo umuthi wokwazi okuhle nokubi, ngokuba mhla usidla kuwo uyakufa nokufa. Isexwayiso saphezulu kumuntu osanda kudalwa ukuthi ukungalaleli kuzoholela ekufeni.

Lokhu kungukuqala ukukhuluma ngalesi sifo. Isigaba sokugcina sevesi, uzokufa nakanjani, sisebenzisa ukugcizelela kwesiHeberu lapho igama liphindaphindwa khona ukuthola amandla: uzokufa nakanjani. Igama elithi die, kuleli cala, lingahunyushwa ngokuthi ukufa, okusho inqubo ngesikhathi sokuphila komuntu kuze kube sekufeni kwakhe ngokomzimba. Futhi empeleni, leyo yinqubo engenakugwemeka.

Ukuguga kungumphumela wesono kanye nezifo ezihambisana naso. Ilungelo laphezulu lokungalaleli lagcwaliseka ngokuphelele. Kungakhathaliseki ukuthi sidla kahle noma cha, sizogula; umehluko ukuthi iNkosi uJesu, ngobubele bayo, isinika indlela yokuphila eyamukelekayo, ephelele, uma simlalela ezimisweni Zakhe.

Lapho u-Adamu no-Eva bona, isigwebo saphezulu sama saqina: Ngesithukuthuku sobuso bakho uyakudla isinkwa, uze ubuyele emhlabathini; ngokuba ungumhlabathi, uyakuphenduka umhlabathi (Gen. 3:19). Ukufa akunakugwenywa; kanjalo nesifo esihambisana naso. UNkulunkulu uthi kwabaseRoma 3:23 ukuthi sonke siyizoni futhi sikude naye.

Uma sithatha lo mbhalo kuEksodusi 15:25, othi uJehova unguMelaphi ka-Israyeli, kusobala ukuthi sizogula. ITestamente Elisha lithi Zonke izipho ezinhle nazo zonke izipho eziphelele ngezakhe ophakeme kakhulu, owehla evela kuYise wezibane, okungekho kuye ukuguquguquka noma isithunzi sokuphenduka (Jak 1:17).

Futhi kude noMsindisi wethu uJesu Kristu, asitholi impilo, kuphela ukugula. Futhi empeleni, ngokusilela enkazimulweni yaKhe, siyasilela ezinzuzweni ezinikezwa ngumuntu waKhe, ezibandakanya ezempilo.

Kepha uNkulunkulu, ogcwele isihe, usinikeza enye indlela ephusile yokuphila impilo enempilo, impilo lapho yena nezimiso Zakhe besiholela khona empilweni enempilo. Akusho ukuthi ngeke sigule, kepha ukuthi ngeke sigule kakhulu. Izimiso zebhayibheli zibona kude, futhi zisiholela empilweni enempilo efanele iBandla likaKristu.

ISIMISO SEMPILO

Noma nini lapho sisho isihloko sempilo, umuntu ugxila ekuguleni kwakhe. Kodwa-ke, kuNkulunkulu, ukugula kuzalwa kunesono; ngamanye amazwi, yisifo esingokomoya esilimaza umzimba womuntu. Kungumphumela wokuba kude noBaba wethu uNkulunkulu.

Uma kukhulunywa ngokweBhayibheli, igama elithi insindiso empeleni liphilile, futhi lapho kuvela khona igama lesiGreki elithi Soteria, libhekisa empilweni yokomoya yomuntu, ngoba umoya nomphefumulo womuntu ufile, uyagula, futhi ukude noMthombo Wokuphila. Igama elithi ukugula alisetshenziswanga kuphela emzimbeni, kodwa kukho konke okungajwayelekile, kokubili ngokwenyama nangokomoya.

IBhayibheli lisebenzisa igama elithi impilo emibhalweni eminingi, ikakhulukazi kuNdlovukazi kaValera ka-1909. Kepha ama-1960s kanye ne-KJV sebethele insindiso yesikhathi, okuthi, noma kungaphikisani, ezigabeni eziningi, ingabandakanyi njengoba kufanele. Igama impilo, noma kunjalo, liphikisana nokwelashwa ngokomoya kwesinye isikhathi ngokomzimba.

Namuhla igama elithi insindiso lisetshenziselwa kuphela ukusindiswa komphefumulo, kepha akubandakanyi ukuphulukiswa komzimba. Kodwa igama lesiGreki elithi soter aliyona nje insindiso engokomoya kepha insindiso ebalulekile, insindiso ehlanganisa umoya, umphefumulo nomzimba.

Isibonelo, kuzEnzo 4:12, siyafunda, Futhi ayikho insindiso komunye umuntu, ngoba alikho elinye igama phansi kwezulu elinikezwe phakathi kwabantu okufanele sisindiswe ngalo. Uhlobo lwesiLatini lusebenzisa ezempilo, futhi yonke iReina-Valera yayisebenzisa kwaze kwaba ngawo-1960 aqala ukuguqula ukuhumusha.

AbaseSpain bakwenza kucace, ngokwesimo seZenzo, ukuthi igama elifanele kungaba nguSalud, ngoba impikiswano iyimpilo eyenziwe empilweni yomuntu okhubazekile, okwaba umphumela wokukholelwa kuJesu Kristu. Ukuphulukiswa ngokomzimba kungukubuyiselwa kwezicubu ezilimele nezigulayo ngokungenelela koMusa waphezulu.

Umprofethi u-Isaya ukhuluma ngokugula ngale ndlela: Wonke amakhanda ayagula, nayo yonke inhliziyo isezinhlungwini. Kusukela ematheni onyawo kuze kufike ekhanda akukho lutho olungalimazekile kuwo, ngaphandle kwesilonda, ukuvuvukala, nesilonda esibolile; ayiphulukiswa, ayiboshwa, ayenziwanga ithambe ngamafutha (Isaya 1: 5-6).

Le ndima ikhuluma ngesono sakwa-Israyeli, kepha incazelo ingeyokwenyama, ngoba yile ndlela abantu ababegula ngayo ngenxa yezimpi. Kepha iNkosi uqobo ithi ku-Israyeli: “Wozani-ke, sixoxe,” usho uJehova, “uma izono zenu zibomvu klebhu, ziyakuba mhlophe njengeqhwa; uma zibomvu njengebomvu, ziyakuba njengoboya obumhlophe (Isaya 1:18). UNkulunkulu ugcizelela eZwini lakhe ukuthi ukuphulukiswa kweqiniso kwenzeka lapho uNkulunkulu evuselela abafileyo, abangasasebenzi, nabagulayo.

KuNkulunkulu, impilo ihlobene ngokuseduze nensindiso yaKhe, futhi kungenzeka kuphela lapho umusa Wakhe ubonakaliswa egameni lomuntu onesono. Impilo inguGrace, futhi konke okutholakala kwezokwelapha kunguMusa egameni lesintu esinesono, futhi zonke izimangaliso zingukukhanya kothando olukhulu lukaKristu okhazimulayo ngomhlaba onesono.

Lokhu akusho ukuthi ikholwa aliguli, futhi akusho ukuthi inceku kaKristu ikhululiwe kuzo zonke izifo. Isono siyingxenye yesoni esingumuntu, futhi sizosuswa kuphela kuze kube sekuhlengweni kokugcina, kepha isoni esifa sisona siyoya esihogweni esinesono; lokhu kusho ukuthi uzohamba nezifo zakhe ingunaphakade.

Leyo yincazelo yenkulumo uJesu ayisebenzisa lapho ethi, isibungu sabo asifi (Marku 9:44), ububi babo kanye nezifo zabo ngeke ziphele, futhi kuzobonakala ngokoqobo enhlupheni yezikelemu emizimbeni yabo elahliwe.

Ngikholelwa ngokuqinile ukuthi uJesu Kristu uyaphilisa nokuthi amandla Akhe makhulu njengakuqala. Kepha lokho akumphoqeleli ukuthi aphulukise wonke umuntu noma anelise labo abasuthiswa ngokungafanele. Emazweni lapho singakhetha khona ukuthi sizodlani, amakholwa ayayinaka impilo yawo. Yilapho kuvela khona umbuzo ngqo kumakholwa kuKristu: Uma uJesu eyisibonelo sethu, kungani singamlingisi ekudleni kwethu? Futhi uJesu wadla kanjani?

UKUDLA KWENKOSI UJESU

Yize umBhalo ubonakala ungakhulumi kakhulu ngokudla kweNkosi, kucaciswe kakhulu ukuthi wadla kanjani. Ukuze sithole, sidinga kuphela ukubheka emiBhalweni ukuze siphendule imibuzo evela esifundweni. Eqinisweni, kulolu cwaningo, imibuzo emibili engifikele yona yilena: Wayengowasiphi isizwe uJesu? Wayeyiqiniso kangakanani? Ake sibheke ngamunye wabo.

Wayengowasiphi isizwe uJesu?

Ngicabanga ukuthi lowo ngumbuzo ozibonakalisayo. Noma ngubani owazi umlando uyazi ukuthi uJesu wayengumJuda. Watshela owesifazane waseSamariya ukuthi, Impilo ivela kumaJuda (Johane 4:22), ezibiza ngaye njengoMsindisi kuphela; umJuda ngokuzalwa nomJuda ngesiko. Kodwa Wayengesuye umJuda ojwayelekile; UJesu wayengomunye walawo maJuda ayengalandeli ubuFarisi, egcwele imithetho efile, engenamqondo.

Uthe weza ukuzogcwalisa umthetho (uMathewu 5:17), futhi lokho kugcwaliseka kwakuwukuthwala kuye imithetho yeTora, hhayi njengoba kuchazwa urabi, kepha njengoba uNkulunkulu ebashiye bebhaliwe. Eqinisweni, kuMathewu 5, noma nini lapho esho, uzwile ukuthi kwathiwa, noma uzwile ukuthi kwathiwa kwabasendulo, wayebhekise emibonweni kaHillel nabanye orabi besikhathi sakhe.

Wamelana nakho konke okwakushintsha ubuJuda; ngoba akubona ubuJuda obubonakalayo; futhi nokusoka akubonakali enyameni, kodwa kungubuJuda okungaphakathi; nokusoka kungokwenhliziyo, emoyeni, hhayi encwadini; okudunyiswa kwakhe akusikho okwabantu, kodwa kuvela kuNkulunkulu (Roma 2: 28-29).

Ngakho-ke amaJuda akamemukelanga uKristu futhi ammangalela phambi kukaPilatu, bezenza icala kanye nabezizwe ngokufa kwakhe.

UJesu wayeneqiniso elingakanani?

Kakhulu kakhulu. UJesu akagcinanga nje ngokwenza iQiniso, kepha wathi wayeyiQiniso (Johane 14: 6). Ezindimeni eziningi zeVangeli likaJohane, uthi yena uqinisile nokuthi unguNkulunkulu. Ngakho-ke, ukugcwalisa uMthetho waKhe kwakungokwemvelo Kuye, ngoba nguyena owanikeza uMose. Lokhu kubalulekile.

Uma uKristu egcwalisa umthetho, akekho umKristu weqiniso okufanele alandele uMthetho ukuze asindiswe. UJesu wasifundisa ukuthi iQiniso kuphela elalikuYe ngoba akashongo ukulandela iQiniso noma ukusiholela eQinisweni. Wathi Yena uqobo uliQiniso (Johane 14: 6). Iqiniso lobuKristu aliyona into ekahle, isimiso, noma ifilosofi; Iqiniso lobuKristu nguMuntu, iNkosi uJesu. Ukumlandela, ukumlalela, nokukholelwa emazwini Akhe kwanele.

Ukulandela iQiniso nokuba seQinisweni ukukholelwa kuJesu, ukumethemba, nawo wonke amazwi awashoyo emiBhalweni.

Amavesi eBhayibheli ngokudla

Amavesi eBhayibheli ngokudla nempilo. Amavesi eBhayibheli ukudla okunempilo.

Nawa amavesi ayisithupha eBhayibheli abalulekile ukucubungula ukudla.

1) Johane 6:51 Mina ngiyisinkwa esiphilayo esehle ezulwini; uma umuntu esidla lesi sinkwa, uyakuphila phakade; futhi isinkwa engizosinikela yinyama yami, engizoyinikela ngenxa yempilo yezwe.

Akukho okubaluleke kakhulu empilweni njengokufuna Isinkwa Sokuphila, uJesu Kristu. Unguye isinkwa esiphilayo esehla sivela ezulwini, futhi Uyaqhubeka nokwanelisa labo abaholwa ekuphendukeni nasekukholweni kuNkulunkulu. Isinkwa siyanelisa usuku, kepha uJesu Kristu ugcwalisa ingunaphakade ngoba noma ngubani ophuza lesi sinkwa akasoze afa. Ama-Israyeli asendulo ayenokudla, kepha abhubha ehlane ngenxa yokungakholwa nokungalaleli. Kulabo abakholwayo nabalwela ukuphila impilo yokulalela, i Isinkwa esiphilayo UJesu Kristu uthi wonke umuntu okholwa kimi, noma efa, uzophila (Johane 11: 25b).

2) 1 KwabaseKorinte 6:13 Ukudla kwesisu, nesisu ngesokudla, kepha zombili lezi zizomchitha uNkulunkulu. Kodwa umzimba awusiwo owobufebe, kodwa ungoweNkosi, futhi iNkosi ingeyomzimba.

Kunamanye amasonto asalandela imithetho yezokudla yeTestamente Elidala kanti amanye abukela phansi abanye abadla izinto abazibona zingcolile. Kodwa-ke, umbuzo wami kubo uhlala njalo; Ingabe ungumJuda? Uyazi ukuthi le mithetho yokudla yabhalelwa abakwa-Israyeli kuphela? Uyazi ukuthi uJesu wathi konke ukudla kuhlanzekile? UJesu uyasikhumbuza, njengoba ngakhumbuza omunye umzalwane esontweni: Wathi kubo: Nani aninakuqonda na? Awuqondi yini ukuthi yonke into engaphandle engena kumuntu ayinakumngcolisa, ngoba ayingeni enhliziyweni yakhe, kodwa ingena esiswini, bese iphumela endlini yangasese? Ukusho lokhu, ehlanza konke ukudla. (Marku 7: 18b-19).

3) Matewu 25:35, Ngokuba ngangilambile, wangipha ukudla; Ngangomile, wanginathisa; Bengiyisihambi, ningiqukule;

Ingxenye yokubaluleka kweBhayibheli ngokudla ukuthi kufanele sisize ngokwabelana nalabo abanokuncane noma abangenalutho. Ngaphezu kwalokho, singabaphathi kuphela balokho esinakho hhayi abanikazi (Luka 16: 1-13), futhi uma ungathembekanga engcebweni engenabulungiswa, ngubani oyokuphathisa ingcebo yeqiniso (Luka 16:11). ) , Futhi uma ungathembekanga kwabanye, ngubani oyokunika okungokwakho? (Luka 16:12)

Eminyakeni edlule, indoda yaqashelwa umsebenzi wokuphatha; waya endaweni yokudlela namanye amalungu omkhandlu eyogubha umsebenzi wakhe omusha. Bavumela umuntu omusha ahambe kuqala ngemuva kwe-CEO yenkampani. Lapho umqondisi (i-CEO) ebona umphathi osanda kuqashwa ehlanza ummese wakho webhotela nge-napkin yakhe, u-CEO kamuva watshela umkhandlu: Ngicabanga ukuthi siqashe indoda okungeyona. Le ndoda ilahlekelwe ama- $ 87,000 ayo ngonyaka kumoshwa ibhotela . Wayengathembekile kokuncane kakhulu, ngakho-ke umphathi omkhulu wayengafuni ukufaka le ndoda kokuningi.

Amavesi eBhayibheli ngokudla

4) Izenzo 14: 17 17. yize engazishiyanga ngaphandle kobufakazi, enza kahle, esinika imvula evela ezulwini nezikhathi ezinezithelo, egcwalisa izinhliziyo zethu ngokudla (nokudla) nenjabulo.

UNkulunkulu unguNkulunkulu omuhle kangango ukuthi wondla ngisho nalabo okungebona abakhe wenza ilanga lakhe liphumele ababi nabahle futhi uthumela imvula yakhe kwabalungile nabangalungile (Mathewu 5:45). Ngamanye amagama, uNkulunkulu akawushiyanga umhlaba ngaphandle kobufakazi bobuhle baKhe, enikeza abalungile nabangalungile izimvula zabo ngendlela efanayo, okusho ukuthi unikeza amandla ezitshalo ukuze zikhule futhi zondle ngisho nalabo abangaphandle komndeni kaNkulunkulu. Kungakho labo abenqaba uKristu bengenazo izaba (KwabaseRoma 1:20) ngoba benqaba okuyiqiniso okusobala ngobukhona bukaNkulunkulu (KwabaseRoma 1:18).

5) Izaga 22: 9 Iso elinomusa lizobusiswa, ngoba wanika abampofu isinkwa sakhe.

Kunemibhalo eminingi eyala amaKrestu ukuthi asize futhi ondle abampofu. Isonto lokuqala lekhulu lokuqala labelana ngalokho ababenakho nalabo ababengenalutho noma abangenalutho, futhi lokhu kwakuthakazelisa ngoba uNkulunkulu uzobusisa iso elinomusa efuna labo abaswele. I- iso elinomusa kubukeka ukuze abanye bangalambi. UJesu uyasikhumbuza Ngangilambile wangipha ukudla, ngangomile wangiphuzisa (Mathewu 25:35), kepha lapho abangcwele bebuza, Sakubona nini ulambile sakupha ukudla, noma womile, sakunathisa (Mathewu 25:37), uJesu wathi: Lapho nje wenza omunye walaba bafowethu abancane, ukwenzile nakimi (uMathewu 25:40). Ngakho-ke ukondla abampofu empeleni kufana nokondla uJesu, ngoba bancane bafowethu nodadewethu.

6) 1 KwabaseKorinte 8: 8 Ngenkathi ukudla kungasenzi samukeleke ngokwengeziwe kuNkulunkulu; ngoba noma singadli, sizoba ngaphezulu, noma ngoba singadli, sizoba ncane.

Eminyakeni edlule, simeme umJuda wama-Orthodox esidlweni sakusihlwa, futhi besazi ukuthi yini okufanele siyibeke etafuleni nokuthi yini okungafanele siyibeke etafuleni. Besingafuni ukudala noma yikuphi ukuhlambalaza kule ndoda.

Lokhu sikwenze ngenxa yomyalo weBhayibheli othi singacasuli noma senze umzalwane noma udade akhubeke, futhi yize lo muntu wayengeyena uMfowethu ngokomthetho, sasingafuni ukumcasula noma ukumenza azizwe engakhululekile, ngoba uMphostoli uPawulu wathi : Ngalokho, uma ukudla kuyithuba lomfowethu lokuwa, angisoze ngadla inyama, ukuze ngingakhubekisi umfowethu. 1 Umbala 8, 13).

Sasinokudla okuningi ngoba uNkulunkulu wayesibusisile, ngakho-ke kufanele sabelane nalabo abanokuncane ngoba uma umuntu enempahla yomhlaba futhi abone uMfowabo eswele, kodwa amvalele inhliziyo yakhe, uthando lukaNkulunkulu lungahlala kanjani lukhona? Bantwanyana, masingathandi ngezwi, kodwa ngezenzo nangeqiniso (1 Johane 3: 17-18).

isiphetho

Uma singakaholelwa ekuphendukeni noNkulunkulu futhi asibekanga ithemba lethu kuKristu, ngeke silambele noma somele ubulungiswa, futhi ngeke sinakekele abampofu nabalambile njengalabo abanomoya kaNkulunkulu, ngakho-ke uJesu uthi kubo bonke, Mina ngiyisinkwa sokuphila; Lowo oza kimi akasoze alamba, futhi lowo okholwa kimi akasoze oma futhi (Johane 6:35).

Isinkwa noma isiphuzo kunganelisa. kodwa okwesikhashana nje, kodwa uJesu uyanelisa ingunaphakade, futhi labo abathatha Isinkwa Sokuphila ngeke baphinde balambe, futhi nangaphezulu, balindele idili elikhulu nedili elikhulu kunawo wonke emlandweni. Okomuntu, ngisho iphathi lomshado weWundlu likaNkulunkulu nomkalo, isonto (Mathewu 22: 1-14). Okwamanje, ungakukhohlwa lokho uma unika abalambile isinkwa sakho, futhi usuthise umphefumulo ohluphekile, ukukhanya kwakho kuyozalwa ngobumnyama, futhi ubumnyama bakho bube njengasemini (Isaya 58:10) .

Okuqukethwe