Kusho ukuthini ukuqonda eBhayibhelini?
Incazelo yokuqonda. Kuyini ukuhlakanipha eBhayibhelini. Ukuqonda ( nge-Greek frónesis, ye-fronéo. Nginokwahlulela, ngicabanga kahle, ngiyeluleka ; NgesiLatin prudentia, ka-providens), kusukela endulo, ikhono elixhunyaniswe ne-praxis, amandla amahle okulawula ngendlela elula nehlelekile izenzo zokufinyelela ekugcineni.
Imizamo yokuqagela yezazi zefilosofi yasendulo yeza ukuhlukanisa ubuhlakani besayensi nezepolitiki (uPlato, Prot. 352c; Aristotle, Eth. Ad Nic. 6, 8). Ezweni lesiLatin, ukuqonda okunengqondo, ukuxhumana kwayo nokuhlakanipha, kugqama ngaphezu kwakho konke.
Incazelo yokuqonda eBhayibhelini . KuTestamente Elidala, amagama alingana ne-fronitis avela akhombisa ukuqonda, ukuqonda, ubuhlakani. KwiTestamente Elisha ukuqonda kuchazwa ngokwezindlela zokuziphatha ezifanele ukucabanga, ukugcinwa kwentando kaNkulunkulu, ukuqonda (dokimazein) (Mt 7 24-27 ′, Lc 16,1-9. Rom 8,5; 1 1 , 25: 12,16 1 Kor 1,17-21; 1'4,20; Flp 3,19), Ekubonisweni kwaseNtshonalanga ukuhlehlisa ukuqonda kugcina isici sobuhle obuqondisa isenzo ngokwanele kuze kube sekupheleni; yingakho kungubuhlakani bengqondo, okuphelelisa isizathu, nokuziphatha, ngoba kuphelelisa isizathu esizwakalayo (iSt. Thomas, S. Th. 11-11, q. 47, yena, 4c uya, 1 3).
Ngokulandelana, ukuhlukaniswa kwefilosofi kumcabango nakwindlela yokusebenza kwaxazululwa ngokuyisisekelo ekuboneni phansi okwandayo kokuqonda okuthathwa njengezindlela ezingaphandle zokwenza isenzo sisebenze.
Isiko lama-Anglo-Saxon (Hume) lifaka ukuhlakanipha ngokugcinwa kwengane; Kuyabongwa futhi ngeqhaza lalo ekucindezeleni izinkanuko zabantu. Kwabacabangayo bakamuva, ukuqonda kusenendima ebalulekile ezinhlelweni zokuziphatha (uKant uyihlobanisa nesidingo sokucabanga); okungukuthi, igcina ama-semantics wesithenjwa sokuziphatha.
Ukuqonda, njengobuhle obuphelelisa isizathu esizwakalayo (yingakho incazelo yendabuko yobuhlakani njengesilinganiso esiqondile i-agibilium: isizathu esiqondile sezinto okufanele zenziwe), ayinayo inhloso yayo, njengezinye izimfanelo ezinhle. Noma kunjalo, ikhona kuzo zonke izenzo ezinhle nezimo zayo (ukwahlulela kokuziphatha ikakhulukazi), i-POI yi-physiognomy yayo ethile, ukuqonda kubekwe ngaphakathi kokuguquguquka kwesigaba sonke sesinqumo sokuziphatha, Isakhiwo esiphikisayo solwazi lomuntu senza ubuhle be ukuqonda inhloso edingekayo yokuziphatha okuhle, kokulunga kwangempela komuntu; idinga isiyalo esihle somsebenzi wesizathu esizwakalayo esazisa izimo zesenzo sokuziphatha futhi sithinte ubukhosi bezimpahla.
Ngakho-ke, Kunobuhle obuningi besibili obuyingxenye yokuqonda: ukuzungeza, ukucabangisisa, ukuqaphela, ubugovu, ubumnene, njll.
Engxoxweni yamanje yokuziphatha, ubuhlakani buya ngokobuhlanga obunquma indlela yokuziphatha (izimiso zokuziphatha ezijwayelekile), kepha - ikakhulukazi ezweni lama-Anglo-Saxon - ibuye ibhekiswe ekuqondeni okuyisisekelo kokukhulekelwa kwesimanje, okukhuluma ngamamojula wokuziphatha we sebenza umuntu owaziyo (ngamabomu futhi angaqediwe kuphela) kunoma yimuphi umkhakha (ifilosofi ye-praxis kanye nokuziphatha okujwayelekile).
T Rossi
IBible.: UThomas Aquinas, uSumma Theologiae, uDe Prudentia, 11-11, qq 47-56; D Mongillo, Prudencia, ku-NDTM 1551-1570; D Tettamanzi, Prudencia, ku-DTI, III, 936-960: J Pieper Prudencia nokuzithiba, Madrid 1969
IPACOMIO, uLuciano [et al.], I-Encyclopedic Theological Dictionary, i-Divine Word, i-Navarra, ngo-1995